एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति | स्थित्वास्यामन्तकालेऽपि ब्रह्मनिर्वाणमृच्छति
eṣā brāhmī sthitiḥ pārtha naināṃ prāpya vimuhyati . sthitvāsyāmantakāle.api brahmanirvāṇamṛcchati
波陀啊，此乃梵住境界。達到此境者，不再迷惑。即使在生命終結之時安住於此，亦能證得梵涅槃。
O Partha, this is the state of being established in Brahman. One does not become deluded after attaining this. One attains identification with Brahman by being established in this state even in the closing years of one's life.
前一詩節所描述的狀態——捨棄一切並安住於梵中——即是梵住境界。若能達到此境界，人便永不迷惑。即使在臨終之時安住於此狀態，他也能獲得解脫（莫克沙）。更不用說，那些一生都安住於梵中的人，必然能達到梵的境界或梵涅槃。摩訶利希·維迪亞拉尼亞在他的《潘查達西》中說，「安塔卡拉」（Antakala）在此意指無明（阿維迪亞）或真我與非真我相互疊加結束的時刻。因此，在榮耀的《薄伽梵歌》奧義書中，這部永恆的科學、瑜伽的經典、室利·奎師那與阿周那之間的對話，第二章《數論瑜伽》至此結束。
The state described in the previous verse -- to renounce everything and to live in Brahman -- is the Brahmic state or the state of Brahman. If one attains to this state one is never deluded. He attains Moksha if he stays in that state even at the hour of his death. It is needless to say that he who gets establised in Brahman throughout his life attains to the state of Brahman or,BrahmaNirvana (Cf.VIII.5?6).Maharshi Vidyaranya says in his Panchadasi that Antakala here means the moment at which Avidya or mutual superimposition of the Self and the notSelf ends.Thus in the Upanishads of the glorious Bhagavad Gita? the science of the Eternal? the scripture of Yoga? the dialogue between Sri Krishna and Arjuna? ends the second discourse entitledThe Sankhya Yoga.,