दुःखेष्वनुद्विग्नमनाः सुखेषु विगतस्पृहः | वीतरागभयक्रोधः स्थितधीर्मुनिरुच्यते
duḥkheṣvanudvignamanāḥ sukheṣu vigataspṛhaḥ . vītarāgabhayakrodhaḥ sthitadhīrmunirucyate
當一位修道者的心在痛苦中不動搖，對歡樂不生渴望，並已超越執著、恐懼和憤怒時，他便被稱為心智堅定者。
That monk is called a man of steady wisdom when his mind is unperturbed in sorrow, he is free from longing for delights, and has gone beyond attachment, fear and anger.
克里希那主在第56、57和58節中，回答了阿爾諸那關於心智堅定聖者行為的第二部分問題。心智堅定聖者的心在災難中不會感到苦惱，他不受三種苦難（Taapas）的影響：來自自身疾病的（Adhyatmika）、來自自然災害的（Adhidaivika），以及來自生物威脅的（Adhibhautika）。當他處於富裕境況時，他也不會渴望感官享樂。
Lord Krishna gives His answer to the second part of Arjunas estion as to the conduct of a sage of steady wisdom in the 56th? 57th and 58th verses.The mind of a sage of steady wisdom is not distressed in calamities. He is not affected by the three afflictions (Taapas) -- Adhyatmika (arising from diseases or disorders in ones own body)? Adhidaivika (arising from thunder? lightning? storm? flood? etc.)? and Adhibhautika (arising from scorpions? cobras? tigers? etc.). When he is placed in an affluent condition he does not long for sensual pleasures. (Cf.IV.10).