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薄伽梵歌章節

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
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  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 2 / 頌 41
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薄伽梵歌 2.41

英語
梵文
印地語
梵文

व्यवसायात्मिका बुद्धिरेकेह कुरुनन्दन | बहुशाखा ह्यनन्ताश्च बुद्धयोऽव्यवसायिनाम्

音譯

vyavasāyātmikā buddhirekeha kurunandana . bahuśākhā hyanantāśca buddhayo.avyavasāyinām

繁體中文

噢,俱盧(Kuru)家族的喜悅,在此(瑜伽之道中)只有一種專一的信念。而那些猶豫不決者的思想,則有無數分支,確實是無窮無盡的。

English

O scion of the Kuru dynasty, in this there is a single, one-pointed conviction. The thoughts of the irresolute ones have many branches indeed, and are innumerable.

釋義 — 繁體中文

在這通往至福的道路上,只有一種堅定的思想,即專一的決心。這種專一的思想源於正確的知識。瑜伽(Yoga)的學生透過辨別、無欲和專注,將所有散亂的心念匯聚起來。他擺脫了心靈的動搖或猶豫。而那些沉溺於輪迴(Samsara)泥沼的世俗之人,則沒有專一的決心。他們心懷無數念頭,心靈總是搖擺不定。如果念頭止息,輪迴也隨之止息。心靈產生無盡的念頭,這個世界也因此而生。念頭、名相是不可分離的。如果念頭受到控制,心靈也就受到控制,瑜伽士便獲得解脫。

釋義 — English

Here? in this path to Bliss there is only one thought of a resolute nature there is singleminded determination. This single thought arises from the right source of knowledge. The student of Yoga collects all the dissipated rays of the mind. He gathers all of them through discrimination? dispassion and concentration. He is free from wavering or vacillation of the mind.The worldlyminded man who is suck in the mire of Samsara has no singleminded determination. He entertains countless thoughts. His mind is always unsteady and vacillating.If thoughts cease? Samsara also ceases. Mind generates endless thoughts and this world comes into being. Thoughts? and names and forms are inseparable. If the thoughts are controlled? the mind is controlled and the Yogi is liberated.

梵文
繁體中文
English
व्यवसायात्मिका (vyavasāyātmikā)
專一的
onepointed
बुद्धिः (buddhiḥ)
決心
determination
एका (ekā)
單一的
single
इह (iha)
在此
here
कुरुनन्दन (kurunandana)
噢,俱盧(Kuru)家族的喜悅
O joy of the Kurus
बहुशाखाः (bahuśākhāḥ)
多分支的
manybranched
हि (hi)
確實
indeed
अनन्ताः (anantāḥ)
無盡的
endless
च (ca)
和
and
बुद्धयः (buddhayaḥ)
思想
thoughts
अव्यवसायिनाम् (avyavasāyinām)
猶豫不決者的
of the irresoulte.
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2.1山賈亞(Sanjaya)說:馬杜蘇丹那(Madhusudana)對這位充滿悲憫、雙眼淚水盈眶、顯露痛苦且憂傷的人,說了這些話:2.2至尊主(Śrī Bhagavān)說:噢,阿周那(Arjuna)啊,在這危急關頭,你為何會生出這種不為高貴之人所行、不導向天堂、且帶來惡名的不潔之念呢?2.3噢,波陀(Pārtha)啊,莫要屈服於懦弱。這不符合你的本性。噢,敵人之焚燒者啊,拋棄這微不足道的心靈軟弱,奮起吧!2.4阿周那說:「馬杜蘇丹那啊!摧敵者啊!我怎能用箭在戰場上與值得敬拜的毗濕摩和德羅納作戰呢?」2.5與其殺害這些高貴的長輩,不如在此世乞食維生。因為殺害了這些長輩,我們在此世所享受的財富與欲樂,都將沾染鮮血。2.6我們也不知道何者對我們更為有利,是我們戰勝,抑或是他們戰勝我們。那些我們不願殺害而活著的德里塔拉施特拉之子們,正站在我們面前。2.7我的本性被怯懦的過失所困擾,心智對達摩(職責)感到困惑。請你明確地告訴我何者為最善。我是你的門徒,我已臣服於你——請教導我。2.8我看不到有什麼能消除我那灼燒感官的悲傷,即使我在這世上獲得了繁榮無敵的王國,甚至諸神的統治權,也無法做到。2.9山賈亞說:「摧敵者古達克沙(阿周那)對赫利希克沙(奎師那)如此說道,並對哥文達(奎師那)說『我將不戰』之後,便沉默了。」2.10婆羅多後裔啊!赫利希克沙(奎師那)彷彿帶著微笑,對那在兩軍之間悲傷的阿周那說了這些話: