उदासीनवदासीनो गुणैर्यो न विचाल्यते | गुणा वर्तन्त इत्येवं योऽवतिष्ठति नेङ्गते
udāsīnavadāsīno guṇairyo na vicālyate . guṇā vartanta ityevaṃ yo.avatiṣṭhati neṅgate
他如同漠不關心者般安坐，不為諸屬性所動搖；他認為唯有諸屬性自行運作，因此堅定不移。
He who, sitting like one indifferent, is not distracted by the three alities; he who, thinking that the alities alone act, remains firm and surely does not move;
他如同中立者般安坐，不偏不倚，沒有好惡。他完全不關心諸屬性及其作用和身體的來去，如同足球賽、板球賽或戲劇的觀眾。正如天空在風吹時保持漠不關心，他也在諸屬性運作時保持全然的漠不關心。他不會偏離自性證悟之道，堅定地走在這條路上。他思考並感受：「諸屬性被轉化為身體、感官和感官對象。它們彼此作用和反作用。」他不受其動搖，安住於自性，如同須彌山般堅固不動。
He is seated as a neutral (one who inclines to neither party). He is free from likes and dislikes. He is entirely unconcerned whether the alities with their effects and the body come or go. He is like the spectator at a football or a cricket match or a drama. Just as the sky remains unconcerned when the wind blows? so also he remains ite unconcerned when the alities operate.He does not swerve from the path of Selfrealisation. He treads the path firmly. He thinks and feels The alities are modified into the body? senses and senseobjects. They act and react upon one another? remains unshaken by them. He abides in his own Self and stands firm like the mountain Meru. (Cf.III.28V.8to11)