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薄伽梵歌 / 章 13 / 頌 33
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薄伽梵歌 13.33

梵文
印地語
梵文

यथा सर्वगतं सौक्ष्म्यादाकाशं नोपलिप्यते | सर्वत्रावस्थितो देहे तथात्मा नोपलिप्यते

音譯

yathā sarvagataṃ saukṣmyādākāśaṃ nopalipyate . sarvatrāvasthito dehe tathātmā nopalipyate

繁體中文

正如遍佈一切的虛空,因其精微而未受沾染;同樣地,真我雖遍佈於身體之中,亦不受沾染。

English

As the all-pervading space is not defiled, because of its subtlety, similarly the Self, present everywhere in the body [The singular number is used to denote a class, i.e. all bodies. See S.-Tr.], is not defiled.

釋義 — 繁體中文

正如虛空因其精微而遍佈萬物卻不受沾染,真我亦因其精微而遍佈身體與世界,卻從未被任何事物所玷污。祂永遠純淨無瑕。

釋義 — English

Ether pervades everything. All are immersed in it. There is no point whereunto ether does not penetrate and pervade and yet it is not tainted by anything. Even so the Self pervades the whole body and the whole world. Being subtler than the body the Self is never tainted by it or anything else. It is unattached and actionless. It has no parts or limbs. So virtuous and vicious actions cannot contaminate the Self. It is ever pure and stainless.

梵文
繁體中文
English
यथा
正如;सर्वगतम् — 遍佈一切的;सौक्ष्म्यात् — 因其精微;आकाशम् — 虛空/以太;न — 不;उपलिप्यते — 受沾染;सर्वत्र — 遍佈;अवस्थितः — 安住的;देहे — 在身體中;तथा — 同樣地;आत्मा — 真我;न — 不;उपलिप्यते — 受沾染。
as
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13.1阿周那說:「喔,凱沙瓦,我願知曉原質(Prakriti)與神我(Purusha),場域(Kshetra)與場域知者(Kshetrajna),以及知識(Jnana)與應知者(Jneya)。」13.2薄伽梵說: 俱胝之子啊,此身被稱為「場」。那些通曉此理者,稱知曉此身者為「場之知者」。13.3婆羅多後裔啊,亦當知,在所有「場」中,我即是「場之知者」。依我之見,對「場」與「場之知者」的認識,即是真知。13.4且聽我簡要說明,那「場」為何,以及其本質如何;其變異為何,以及何因生何果;還有祂是誰,以及祂的威能如何。13.5眾仙人以多種方式歌頌此理,各種吠陀經典亦分別闡述,更有具理據、確鑿無疑的《梵經》詞句。13.6大元素、我執、理智以及未顯化者;十個感官與一個意根,以及五種感官對境;13.7欲求、厭惡、樂、苦、身心聚合、覺知、堅忍——此「場」連同其變異,已簡要闡述。13.8無傲慢、無虛偽、不害、寬恕、正直、尊師、潔淨、堅定、自制;13.9對感官對境無執著,亦無我慢;觀見生、死、老、病、苦之過患;13.10對子女、妻室、家宅等無執著、無眷戀,對於所求與不求之境,心常保持平等;