薄伽梵歌 13.15

梵（Brahman）無眼而見，無耳而聞，無鼻而嗅，無口而食，無膚而感，無手而握，無足而行。祂是未見之見者，未聞之聞者，未思之思者。除祂之外，再無見者，再無聞者，再無思者。祂是自性（Atman），內在的統治者，不朽者。（《廣林奧義書》Brihadaranyaka Upanishad 第三章第七節第二十三段）祂超脫於自然（Prakriti）的屬性，卻又是這些屬性的享受者。所有感官——五種知覺器官和五種行動器官，內在感官、心智和智性——都包含在「所有感官」這個詞中。行動器官和知覺器官與心智和智性結合才能發揮作用。它們不能獨立運作。因此，心智和智性也包含在「所有感官」這個詞中。梵（Brahman）是超驗且未顯現的，但它透過外在和內在感官的限制性附屬物來顯現自身。由於它沒有感官，所以它是無所執著的，但它卻支持著一切。它是萬物的支持或基質。它沒有自然（Prakriti）的屬性，但它卻是這些屬性的享受者。梵（Brahman）確實是神秘的。此節取自《白騾奧義書》（Svetasvataropanishad）第三章第十七節。

Brahman sees without eyes? hears without ears? smells without nose? eats without mouth? feels without skin? grasps without hands? walks without feet. He is the unseen seer? the unheard hearer? the unthought thinker. Other than Him there is no seer? no hearer? no thinker. He is the Self? the Inner Ruler? the Immortal. (Brihadaranyaka Upanishad III.7.23) He is free from the,alities of Nature and yet He is the enjoyer of the alities.All the senses The five organs of knowledge and the five organs of action? the inner senses? mind and intellect come under the term all the senses. The organs of action and those of knowledge perform their functions in conjunction with the mind and the intellect. They cannot function independently. Therefore? the mind and the intellect are included in the term all the senses.Brahman is transcendental and unmanifest? but It manifests Itself through the limiting adjuncts of the extrnal and the internal senses. As It is destitute of the senses It is unattached and yet It supports all. It is the support or substratum of everything. It is destitute of the alities of Nature and yet It is the enjoyer of those alities. Brahman is really mysterious.This verse is taken from the Svetasvataropanishad 3.17.