तत्रैकस्थं जगत्कृत्स्नं प्रविभक्तमनेकधा | अपश्यद्देवदेवस्य शरीरे पाण्डवस्तदा
tatraikasthaṃ jagatkṛtsnaṃ pravibhaktamanekadhā . apaśyaddevadevasya śarīre pāṇḍavastadā
那時，般度之子（阿周那）看見，在眾神之神的身體中，整個多元分化的宇宙統一於一（宇宙形相）。
At that time, Pandava saw there, in the body of the God of gods, the whole diversely differentiated Universe united in the one (Cosmic form).
「在那裡」指在宇宙形相中。「以多種方式」指許多群體，如神祇、祖先、人類及其他種類的眾生。阿周那將所有形相視為主之形相，所有頭顱視為主之頭顱，所有眼睛視為主之眼睛，所有手視為主之手，所有腳視為主之腳，每個身體的每個部分都視為主神聖形相的肢體。無論他望向何處，除了主之外別無所見。他獲得了神秘的神聖知識。散惹耶對宇宙形相的描述確實生動形象。然而，試圖以有限的心智去理解它是徒勞的。這是一種超越的景象，超越了心智和感官的範圍。它必須在三摩地（Samadhi）中實現。
Tatra There -- in the Cosmic Form.Anekadha Many groups -- gods? manes? men and other species of beings.Arjuna beheld all forms as the forms of the Lord? all heads as His heads? all eyes as His eyes? all hands as His hands? all feet as His feet? every part of every body as the limb of the Lords divine form. Wherever he looked he beheld nothing but the Lord. He got mystic divine knowledge.Sanjaya has given a truly graphic description of the Cosmic Form. Yet? it would be futile to grasp it with the finite mind. It is a transcendental vision? beyond the reach of the mind and senses. It has to be realised in Samadhi.