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薄伽梵歌章节

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薄伽梵歌 / 章 9 / 颂 26
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薄伽梵歌 9.26

梵文
印地语
梵文

पत्रं पुष्पं फलं तोयं यो मे भक्त्या प्रयच्छति | तदहं भक्त्युपहृतमश्नामि प्रयतात्मनः

音译

patraṃ puṣpaṃ phalaṃ toyaṃ yo me bhaktyā prayacchati . tadahaṃ bhaktyupahṛtamaśnāmi prayatātmanaḥ

简体中文

无论何人,若以虔诚之心,献我一片叶、一朵花、一个果实或一掬水,我便接受那由纯洁心灵虔诚奉献的供养。

English

Whoever offers Me with devotion-a leaf, a flower, a fruit, or water, I accept that (gift) of the pure-hearted man which has been devotionally presented.

释义 — 简体中文

无论礼物多么微小,只要以深切的信仰奉献,主都会接受。即使只是一片叶子、一朵花、一个果实或一掬水,只要是以专一的虔诚和纯洁的心灵奉献,主便会感到满足。主所求的唯有你虔诚的心。相比之下,取悦因陀罗等神祇则需要昂贵的物质供品。叶、花、果实只是象征,达到主的真正途径是纯粹而坚定的虔诚。世间万物皆属主宰,若你以虔诚之心奉献哪怕微不足道之物,他亦会极为喜悦。

释义 — English

A gift? however small? is accepted by the Lord? when it is offered with profound faith. The Lord is ite satisfied even with a leaf? a flower? a fruit or water? when it is offered with singleminded devotion and pure heart. Was He not satisfied with the little parched rice from the bundle of Sudama and the small berries offered by Sabari You need not build a golden temple for Him. Build a golden temple in your heart. Enthrone Him there. He wants only your devoted heart. But it is difficult to please Indra. You wll have to offer valuable (material) objects to him.A leaf? a flower of a fruit are merely symbols. The true means of attaining the Lord is pure unflinching devotion. All the objects of the state belong to the king. If the servants of the state offer with devotion some objects to the king he is highly satisfied. Even so all the objects of the whole world belong to Him. Yet? He is highly pleased if you offer even a little thing with devotion.Asnami? literally means eat. The indicative meaning or Lakshana Vritti is accept.

梵文
简体中文
English
पत्रम्
一片叶;पुष्पम् — 一朵花;फलम् — 一个果实;तोयम् — 水;यः — 谁;मे — 给我;भक्त्या — 以虔诚;तत् — 那;अहम् — 我;भक्त्युपहृतम् — 虔诚奉献的;अश्नामि — 吃(接受);प्रयतात्मनः — 纯洁心灵的。
a leaf
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第 9 章更多内容

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9.1至福主言:然而,对于你这位不吹毛求疵者,我将讲述这至高无上的秘密本身,即与证悟相结合的智,通过了悟它,你将从罪恶中解脱。9.2这是诸学之王,诸秘之王,最殊胜的净化者;它可直接证悟,符合达摩,极易实行,且永不磨灭。9.3降伏仇敌者啊,那些不重视此达摩(关于自我的知识)的人,必定在充满死亡的轮回之路上,周而复始,无法抵达我。9.4整个世界都由我以我那未显现的形体所遍布。所有众生都存在于我之中,但我却不包含在他们之内!9.5众生也不真正安住于我之中。看啊,我那神圣的瑜伽!我是众生的维系者和创造者,但我的阿特曼(自我)却不包含在众生之内。9.6须知,正如无处不在的巨大风,永远存在于虚空之中,同样地,所有众生也安住于我之内。9.7贡蒂之子啊,在劫末,所有众生都回归到我的原质(Prakriti)之中。在劫初,我再次将它们显现出来。9.8我掌控着我的原质(Prakriti),一次又一次地显现出这整个众生群体,它们因自身本性的影响而无能为力。9.9达南贾亚(阿周那)啊,那些行动也无法束缚我,因为我如同一个对这些行动漠不关心、不执着的人。9.10在我这位监督者的作用下,原质(Prakriti)产生出有动与无动之物(世界)。贡蒂之子啊,正是由于这个原因,世界才得以运转。