Gita 8.12: Having controlled all the passages, having confined the mind in the heart, and h...

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سنسکرت

انگریزی

ہندی

Sanskrit

सर्वद्वाराणि संयम्य मनो हृदि निरुध्य च | मूध्न्यार्धायात्मनः प्राणमास्थितो योगधारणाम्

حرف نویسی

sarvadvārāṇi saṃyamya mano hṛdi nirudhya ca . mūdhnyā^^rdhāyātmanaḥ prāṇamāsthito yogadhāraṇām

انگریزی

Having controlled all the passages, having confined the mind in the heart, and having fixed his own vital force in the head, (and then) continuing in the firmness in yoga;

ہندی

جلد آ رہا ہے

Sanskrit
انگریزی

सर्वद्वाराणि

all gates

संयम्य

having controlled

मनः

mind

हृदि

in the heart

निरुध्य

having confined

ट

and

मूर्ध्नि

in the head

आधाय

having placed

आत्मनः

of the self

प्राणम्

breath

आस्थितः

established (in)

योगधारणाम्

practice of concentration.

دریافت کریںتمام ابواب ہنومان چالیسا مقدس متون مقدس دعائیں مضامین

باب 8 سے مزید

تمام شلوک دیکھیں →

8.1Swami Gambirananda did not comment on this sloka 8.2O Madhusudana, how, and who, is the entity existing in the sacrifice here in this body? And at the time of death, how are You to be known by people of concentrated minds?8.3The Blessed Lord said The Immutable is the supreme Brahman; self-hood is said to the entity present in the individual plane. By action is meant the offerings which bring about the origin of the existence of things.8.4The which exists in the physical plane is the mutable entity, and what exists in the divine plane is the Person. O best among the embodied beings, I Myself am the entity that exists in the sacrifice in this body.8.5And at the time of death, anyone who departs by giving up the body while thinking of Me alone, he attains My state. There is no doubt about this.8.6O son of Kunti, thinking of any entity whichever it may be one gives up the body at the end, he attains that very one, having been always engrossed in its thought.8.7Therefore, think of Me at all times and fight. There is no doubt that by dedicating your mind and intellect to Me, you will attain Me alone.8.8O son of Prtha, by meditating with a mind which is engaged in the yoga of practice and which does not stray away to anything else, one reaches the supreme Person existing in the effulgent region.8.9He who meditates on the Omniscient, the Anceint, the Ruler, subtler than the subtle, the Ordainer of everything, of inconceivable form, effulgent like the sun, and beyond darkness-(he attains the supreme Person).8.10At the time of death, having fully fixed the Prana (vita force) between the enrows with an unswering mind, and being imbued with devotion as also the strength of concentration, he reaches that resplendent supreme person.