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  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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بھگوت گیتا / باب 8.1
← پچھلااگلا →
سنسکرت
انگریزی
ہندی
Sanskrit

अर्जुन उवाच | किं तद् ब्रह्म किमध्यात्मं किं कर्म पुरुषोत्तम | अधिभूतं च किं प्रोक्तमधिदैवं किमुच्यते

حرف نویسی

arjuna uvāca . kiṃ tad brahma kimadhyātmaṃ kiṃ karma puruṣottama . adhibhūtaṃ ca kiṃ proktamadhidaivaṃ kimucyate

انگریزی

Swami Gambirananda did not comment on this sloka

ہندی

جلد آ رہا ہے

Sanskrit
انگریزی
Swami
Sivananda did not comment on this sloka
دریافت کریںتمام ابوابہنومان چالیسامقدس متونمقدس دعائیںمضامین

باب 8 سے مزید

تمام شلوک دیکھیں →
8.2O Madhusudana, how, and who, is the entity existing in the sacrifice here in this body? And at the time of death, how are You to be known by people of concentrated minds?8.3The Blessed Lord said The Immutable is the supreme Brahman; self-hood is said to the entity present in the individual plane. By action is meant the offerings which bring about the origin of the existence of things.8.4The which exists in the physical plane is the mutable entity, and what exists in the divine plane is the Person. O best among the embodied beings, I Myself am the entity that exists in the sacrifice in this body.8.5And at the time of death, anyone who departs by giving up the body while thinking of Me alone, he attains My state. There is no doubt about this.8.6O son of Kunti, thinking of any entity whichever it may be one gives up the body at the end, he attains that very one, having been always engrossed in its thought.8.7Therefore, think of Me at all times and fight. There is no doubt that by dedicating your mind and intellect to Me, you will attain Me alone.8.8O son of Prtha, by meditating with a mind which is engaged in the yoga of practice and which does not stray away to anything else, one reaches the supreme Person existing in the effulgent region.8.9He who meditates on the Omniscient, the Anceint, the Ruler, subtler than the subtle, the Ordainer of everything, of inconceivable form, effulgent like the sun, and beyond darkness-(he attains the supreme Person).8.10At the time of death, having fully fixed the Prana (vita force) between the enrows with an unswering mind, and being imbued with devotion as also the strength of concentration, he reaches that resplendent supreme person.8.11I shall speak to you briefly of that immutable Goal which the knowers of the Vedas declare, into which enter the deligent ones free from attachment, and aspiring for which people practise celibacy.