रजो रागात्मकं विद्धि तृष्णासङ्गसमुद्भवम् | तन्निबध्नाति कौन्तेय कर्मसङ्गेन देहिनम्
rajo rāgātmakaṃ viddhi tṛṣṇāsaṅgasamudbhavam . tannibadhnāti kaunteya karmasaṅgena dehinam
اے کنتی کے بیٹے، رَجَس کو خواہش اور لگاؤ سے پیدا ہونے والا، جذبے کی فطرت کا جانو۔ یہ جسم دھارنے والے کو عمل سے لگاؤ کے ذریعے باندھ دیتا ہے۔
Know rajas to be of the nature of passion, born of hankering and attachment. O son of Kunti, that binds the embodied one through attachment to action.
رَجَس کی کیفیت سرگرمی اور عزائم کی نشاندہی کرتی ہے۔ رَجَسی شخص خواہشات اور آرزوؤں سے بھرا ہوتا ہے، جو اسے ان کی تکمیل کے لیے عمل کرنے پر مجبور کرتی ہیں۔ وہ عمل سے لگاؤ کے ذریعے بندھا رہتا ہے، جس سے اس کا ذہن بے چین اور لالچی رہتا ہے۔ یہ گُن انسان میں 'میں کرنے والا ہوں' کا خیال پیدا کرتا ہے، جس سے اس کی سمجھ بوجھ دھندلا جاتی ہے اور وہ دنیاوی لذتوں اور نام و شہرت کے پیچھے بھاگتا رہتا ہے۔
The ality of Rajas denotes activity and ambition. The Rajasic man is full of cravings and desires. The cravings force him to act for their fulfilment. He gets attached to those who help him in the fulfilment of his desire and hates those who stand in his way. He is attached to action. He enters on great undertakings. He performs various sorts of sacrifices and rituals and charitable activities. He runs after sensual pleasures and his desires become insatiable like a flame fed by oil. The Self is not the doer. It is the silent witness but Rajas creates in the man the idea? I am the doer.Rajas pleases the mind and keeps alive the passions.A Rajasic man is never contented. He is ever greedy and restless. The more he acires? the more passionate and greedy he becomes. Desires multiply. Nothing gives him satisfaction. If he is a millionaire? he tries to become a multimillionaire. It is like petrol poured into the fire? which inflames it further. A Rajasic man loses his understanding and power of discrimination. His understanding is clouded. He is under intoxication of the pride of wealth. His intellect is turbid. He has a perverted intellect. On account of perversion of intellect misery appears to him to be happiness pain appears to him to be pleasure sorrow appears to be joy. His goal is money and women. He worships mammon as his god.He runs after name? fame and comforts and involves himself in endless activities. Quickness has been associated with the fish? with the flash of lightning and with the glance of a woman. But Rajas is icker than these. A Rajasic man is more active than these. He thinks What will happen to me after my possessions are gone and thus worries himself unnecessarily and engages himself in endless activities. He has no peace of mind.He thirsts for what has not been attained and is attached to what has already been obtained. He wishes and tries to protect his possessions. This is Sanga. I will do such and such an action. I will get such and such a result. I will do this sacrifice. I will enjoy in heaven. This sort of clinging to action and its fruits is Karma Sanga.