वायुर्यमोऽग्निर्वरुणः शशाङ्कः प्रजापतिस्त्वं प्रपितामहश्च | नमो नमस्तेऽस्तु सहस्रकृत्वः पुनश्च भूयोऽपि नमो नमस्ते
vāyuryamo.agnirvaruṇaḥ śaśāṅkaḥ prajāpatistvaṃ prapitāmahaśca . namo namaste.astu sahasrakṛtvaḥ punaśca bhūyo.api namo namaste
آپ ہی وایو (Vayu)، یم (Yama)، اگنی (Agni)، ورون (Varuna)، ششانک (Shashank) (چاند)، پرجاپتی (Prajapati) اور پرپیتامہ (Prapitamaha) ہیں۔ آپ کو بار بار پرنام! ہزاروں بار آپ کو پرنام ہو! اور پھر سے، بار بار آپ کو پرنام!
You are Air, Death, Fire, the god of the waters, the moon, the Lord of the creatures, and the Greater-grandfather. Salutations! Salutation be to You a thousand times; salutation to You again and again! Salutation!
پرجاپتی سے مراد یہاں برہما ہیں، جو تمام مخلوقات کے خالق ہیں۔ برہما کشیپ کے دادا ہیں، اور ایشور برہما کے بھی سبب ہیں، اس لیے ایشور پرپیتامہ (پردادا) ہیں۔ 'آپ چاند ہیں' سے مراد سورج بھی شامل ہے۔ 'پھر، دوبارہ' کا مطلب ہے کہ ارجن ہزاروں بار پرنام کرنے کے بعد بھی مطمئن نہیں تھا، جو بھگوان کرشن کے لیے اس کے گہرے ایمان اور بے پناہ عقیدت کو ظاہر کرتا ہے۔
Prajapati Marichi and others were the seven mindborn sons of Brahma. Kasyapa descended from Marichi and from Kasyapa came all other progeny. Therefore? Marichi? Kasyapa and others are known as Prajapatis or the gods or progeny. The word Prajapati here is interpreted by some as Kasyapa and other Prajapatis. But as the word has been used here in the singular number it is appropriate to take Brahma as Prajapati. Brahma is the grandfather (Pitamaha) of Kasyapa. Brahma or the Hiranyagarbha is the Karya Brahman (effect). Isvara is the Karana Brahman (the cause for Brahma). Therefore? Isvara is the greatgrandfather. He is the father of,even Brahma.Isvara has Maya as the limiting adjunct. Maya is His causal body. Isvara has no plane. Maya is in an undifferentiated state. She is in a state where the alities of Nature (Gunas) are in eilibrium. When the eilibrium is disturbed through the will of Isvara? the three Gunas? Brahma? Vishnu and Siva manifest.Thou art the moon alludes to and includes the sun also.Punah? Bhuyah Again. Salutations a thousand times and again salutations. This indicates that Arjuna had intense faith in and boundless devotion for Lord Krishna. He was not satisfied even if he prostrated himself a thousand times.