सिद्धिं प्राप्तो यथा ब्रह्म तथाप्नोति निबोध मे | समासेनैव कौन्तेय निष्ठा ज्ञानस्य या परा
siddhiṃ prāpto yathā brahma tathāpnoti nibodha me . samāsenaiva kaunteya niṣṭhā jñānasya yā parā
ఓ కుంతీపుత్రా, సిద్ధిని పొందినవాడు బ్రహ్మమును ఎలా పొందుతాడో, జ్ఞానము యొక్క పరమ నిష్ఠ ఏమిటో, దానిని నా నుండి సంక్షిప్తంగా తెలుసుకో.
Understand for certain from Me, in brief indeed, O son of Kunti, that process by which one who has achieved success attains Brahman, which is the supreme consummation of Knowledge.
గురువు నుండి జ్ఞాన వాక్కులను వినే అదృష్టం కలిగినప్పుడు, ద్వైత్వం మరియు అహంకారం నశించి, అతని మనస్సు పరమాత్మతో ఏకమవుతుంది. అటువంటి వ్యక్తికి కర్మ చేయవలసిన అవసరం ఉండదు. అతను కృతకృత్యుడు అవుతాడు. భగవంతుని అనుగ్రహం ద్వారా వైరాగ్యం, వివేకం, జ్ఞాన నిష్ఠ లభిస్తాయి. అజ్ఞాన తిమిరం జ్ఞాన దీపం ద్వారా తొలగిపోతుంది.
When a man has the good fortune to hear the words of wisdom from a teacher? dualism and egoism vanish and his mind rests in union with the Supreme Being. The need for action no longer exists for such a man. Nothing further remains for him to do. He has become a Kritakritya (a man of total fulfilment? or one who has done all that there is to be done).The aspirant obtains the grace of the Lord by worshipping Hims with his proper duty. The Lord gives him dispassion? discrimination? devotion to knowledge. The Lord removes his veil of ignorance. To these ever harmonious? worshipping in love? I give the Yoga of discrimination by which they come unto Me. Out of My mere compassion for them? I? dwelling within their Self? destroy the darkness born of ignorance by the luminous lamp of knowledge. (X.10and11)The perfection is JnanaNishtha or devotion to knowledge by which he attains Selfrealisation or becomes identical with the Supreme Being when the veil of ignorance is rent asunder. The way to the attainment of this devotion to knowledge will be described only in a succint manner. The process or method of Selfrealisation will be described only in brief in the following verses.The actual technie has to be learnt direct from a Guna.