Gita 13.23: He who is the Witness, the Permitter, the Sustainer, the Experiencer, the great ...

భగవద్గీత / అధ్యాయం 13.23

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సంస్కృతం

ఆంగ్లం

హిందీ

Sanskrit

उपद्रष्टानुमन्ता च भर्ता भोक्ता महेश्वरः | परमात्मेति चाप्युक्तो देहेऽस्मिन्पुरुषः परः

లిప్యంతరీకరణ

upadraṣṭānumantā ca bhartā bhoktā maheśvaraḥ . paramātmeti cāpyukto dehe.asminpuruṣaḥ paraḥ

ఆంగ్లం

He who is the Witness, the Permitter, the Sustainer, the Experiencer, the great Lord, and who is also spoken of as the transcendental Self is the supreme Person in this body.

హిందీ

త్వరలో వస్తుంది

Sanskrit
ఆంగ్లం

उपद्रष्टा

the spectator

अनुमन्ता

the permitter

च

and

भर्ता

the supporter

भोक्ता

the enjoyer

महेश्वरः

the great Lord

परमात्मा

the Supreme Self

इति

thus

च

and

अपि

also

उक्तः

is called

देहे

in the body

अस्मिन् (in)

this

पुरुषः

Purusha

परः

Supreme.

అన్వేషించండిఅన్ని అధ్యాయాలు హనుమాన్ చాలీసా పవిత్ర గ్రంథాలు పవిత్ర ప్రార్థనలు వ్యాసాలు

అధ్యాయం 13 నుండి మరిన్ని

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13.1Swami Gambhirananda has not translated this sloka. Many editions of the Bhagavadgita do not contain this sloka, including the commentary by Sankaracharya. If this sloka is included, the total number of slokas in the Bhagavadgita is 701.13.2The Blessed Lord said O son of Kunti, this body is referred to as the 'field'. Those who are versed in this call him who is conscious of it as the 'knower of the field'.13.3And, O scion of the Bharata dynasty, under-stand Me to be the 'Knower of the field' in all the fields. In My opinion, that is Knowledge which is the knowlege of th field and the knower of the field.13.4Hear from Me in brief about (all) that as to what that field is and how it is; what its changes are, and from what cause arises what effect; and who He is, and what His powers are.13.5It has been sung of in various ways by the Rsis, separately by the different kinds [The different branches of Vedic texts.] of Vedic texts, and also by the rational and convicing sentences themselves which are indicatvie of and lead of Brahman.13.6The great elements, egoism, intellect and the Unmanifest itself; the ten organs and the one, and the five objects of the senses;13.7Desire, repulsion, happiness, sorrow, the aggregate (of body and organs), sentience, fortitude- this field, together with its modifications, has been spoken of briefly.13.8Humility, unpretentiousness, non-injury, for-bearance, sincerity, service of the teacher, cleanliness, steadiness, control of body and organs;13.9Non-attachment with regard to objects of the senses, and also absence of egotism; seeing the evil in birth, death, old age, diseases and miseries;13.10Non-attachment and absence of fondness with regard to sons, wives, homes, etc., and constant eanimity of the mind with regard to the attainment of the desirable and the undesirable;