Gita 13.12: Steadfastness in the knowledge of the Self, contemplation on the Goal of the kno...

భగవద్గీత / అధ్యాయం 13.12

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సంస్కృతం

ఆంగ్లం

హిందీ

Sanskrit

अध्यात्मज्ञाननित्यत्वं तत्त्वज्ञानार्थदर्शनम् | एतज्ज्ञानमिति प्रोक्तमज्ञानं यदतोऽन्यथा

లిప్యంతరీకరణ

adhyātmajñānanityatvaṃ tattvajñānārthadarśanam . etajjñānamiti proktamajñānaṃ yadato.anyathā

ఆంగ్లం

Steadfastness in the knowledge of the Self, contemplation on the Goal of the knowledge of Reality-this is spoken of as Knowledge. Ignorance is that which is other than this.

హిందీ

త్వరలో వస్తుంది

Sanskrit
ఆంగ్లం

अध्यात्मज्ञाननित्यत्वम्

constancy in Selfknowledge

तत्त्वज्ञानार्थदर्शनम्

perception of the end of true knowledge

एतत्

this

ज्ञानम्

knowledge

इति

thus

प्रोक्तम्

declared

अज्ञानम्

ignorance

यत्

which

अतः

from it

अन्यथा

opposed.

అన్వేషించండిఅన్ని అధ్యాయాలు హనుమాన్ చాలీసా పవిత్ర గ్రంథాలు పవిత్ర ప్రార్థనలు వ్యాసాలు

అధ్యాయం 13 నుండి మరిన్ని

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13.1Swami Gambhirananda has not translated this sloka. Many editions of the Bhagavadgita do not contain this sloka, including the commentary by Sankaracharya. If this sloka is included, the total number of slokas in the Bhagavadgita is 701.13.2The Blessed Lord said O son of Kunti, this body is referred to as the 'field'. Those who are versed in this call him who is conscious of it as the 'knower of the field'.13.3And, O scion of the Bharata dynasty, under-stand Me to be the 'Knower of the field' in all the fields. In My opinion, that is Knowledge which is the knowlege of th field and the knower of the field.13.4Hear from Me in brief about (all) that as to what that field is and how it is; what its changes are, and from what cause arises what effect; and who He is, and what His powers are.13.5It has been sung of in various ways by the Rsis, separately by the different kinds [The different branches of Vedic texts.] of Vedic texts, and also by the rational and convicing sentences themselves which are indicatvie of and lead of Brahman.13.6The great elements, egoism, intellect and the Unmanifest itself; the ten organs and the one, and the five objects of the senses;13.7Desire, repulsion, happiness, sorrow, the aggregate (of body and organs), sentience, fortitude- this field, together with its modifications, has been spoken of briefly.13.8Humility, unpretentiousness, non-injury, for-bearance, sincerity, service of the teacher, cleanliness, steadiness, control of body and organs;13.9Non-attachment with regard to objects of the senses, and also absence of egotism; seeing the evil in birth, death, old age, diseases and miseries;13.10Non-attachment and absence of fondness with regard to sons, wives, homes, etc., and constant eanimity of the mind with regard to the attainment of the desirable and the undesirable;