Gita 18.70: And he who will study this sacred conversation between us two, which is conduciv...

பகவத்கீதை / அத்தியாயம் 18.70

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சமஸ்கிருதம்

ஆங்கில வீடியோ விரைவில்

இந்தி

Sanskrit

अध्येष्यते च य इमं धर्म्यं संवादमावयोः | ज्ञानयज्ञेन तेनाहमिष्टः स्यामिति मे मतिः

ஒலிபெயர்ப்பு

adhyeṣyate ca ya imaṃ dharmyaṃ saṃvādamāvayoḥ . jñānayajñena tenāhamiṣṭaḥ syāmiti me matiḥ

ஆங்கிலம்

And he who will study this sacred conversation between us two, which is conducive to virtue, by him I shall be adored through the Sacrifice in the form of Knowledge. This is My judgement.

இந்தி

விரைவில் வரும்

Sanskrit
ஆங்கிலம்

अध्येष्यते

shall study

च

and

यः

who

इमम्

this

धर्म्यम्

sacred

संवादम्

dialogue

आवयोः

of ours

ज्ञानयज्ञेन

by the sacrifice of wisdom

तेन

by him

अहम्

इष्टः

worshipped

स्याम् (I)

shall have been

इति

thus

मे

मतिः

conviction.

ஆராயுங்கள்அனைத்து அத்தியாயங்கள்ஹனுமான் சாலீசா புனித நூல்கள்புனித பிரார்த்தனைகள்கட்டுரைகள்

அத்தியாயம் 18 இலிருந்து மேலும்

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18.1Arjuna said O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of actions done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that action, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of the wise.18.6But even these actions have to be undertaken by renouncing attachment and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever action one may relinish merely as being painful, from fear of physical suffering, he, having resorted to renunciation based on rajas, will surely not acire the fruits of renunciation.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up attachment and the result as well,-that renunciation is considered to be based on sattva.18.10The man of renunciation who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting action, nor does he become attached to befitting activity.