Gita 18.47: One's own duty, (though) defective, is superior to another's duty well performed...

பகவத்கீதை / அத்தியாயம் 18.47

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சமஸ்கிருதம்

ஆங்கில வீடியோ விரைவில்

இந்தி

Sanskrit

श्रेयान्स्वधर्मो विगुणः परधर्मात्स्वनुष्ठितात् | स्वभावनियतं कर्म कुर्वन्नाप्नोति किल्बिषम्

ஒலிபெயர்ப்பு

śreyānsvadharmo viguṇaḥ paradharmātsvanuṣṭhitāt . svabhāvaniyataṃ karma kurvannāpnoti kilbiṣam

ஆங்கிலம்

One's own duty, (though) defective, is superior to another's duty well performed. By performing a duty as dictated by one's own nature, one does not incur sin.

இந்தி

விரைவில் வரும்

Sanskrit
ஆங்கிலம்

श्रेयान्

better

स्वधर्मः

ones own duty

विगुणः (though)

destitute of merits

परधर्मात्

that the duty of another

स्वनुष्ठितात् (than)

well performed

स्वभावनियतम्

ordained by his own nature

कर्म

action

कुर्वन्

doing

न

not

आप्नोति (he)

incurs

किल्बिषम्

sin.

ஆராயுங்கள்அனைத்து அத்தியாயங்கள்ஹனுமான் சாலீசா புனித நூல்கள்புனித பிரார்த்தனைகள்கட்டுரைகள்

அத்தியாயம் 18 இலிருந்து மேலும்

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18.1Arjuna said O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of actions done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that action, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of the wise.18.6But even these actions have to be undertaken by renouncing attachment and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever action one may relinish merely as being painful, from fear of physical suffering, he, having resorted to renunciation based on rajas, will surely not acire the fruits of renunciation.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up attachment and the result as well,-that renunciation is considered to be based on sattva.18.10The man of renunciation who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting action, nor does he become attached to befitting activity.