सर्वेन्द्रियगुणाभासं सर्वेन्द्रियविवर्जितम् | असक्तं सर्वभृच्चैव निर्गुणं गुणभोक्तृ च
sarvendriyaguṇābhāsaṃ sarvendriyavivarjitam . asaktaṃ sarvabhṛccaiva nirguṇaṃ guṇabhoktṛ ca
அனைத்து இந்திரியங்களின் செயல்களால் பிரகாசிப்பதாகவும், அதே சமயம் அனைத்து இந்திரியங்களும் அற்றதாகவும்; பற்றற்றதாகவும், அனைத்தையும் தாங்குவதாகவும்; குணங்கள் அற்றதாகவும், குணங்களை அனுபவிப்பதாகவும் அது உள்ளது.
Shining through the functions of all the organs, (yet) devoid of all the organs; unattached, and verily the supporter of all; without ality, and the perceiver of alities;
பரம்பொருள் அனைத்து இந்திரியங்களின் செயல்களிலும் வெளிப்பட்டாலும், உண்மையில் அது இந்திரியங்கள் அற்றது. அது எதிலும் பற்றற்றது, ஆனால் அனைத்தையும் தாங்குகிறது; குணங்கள் அற்றது, ஆனால் குணங்களை அனுபவிப்பதாகவும் தோன்றுகிறது.
Brahman sees without eyes? hears without ears? smells without nose? eats without mouth? feels without skin? grasps without hands? walks without feet. He is the unseen seer? the unheard hearer? the unthought thinker. Other than Him there is no seer? no hearer? no thinker. He is the Self? the Inner Ruler? the Immortal. (Brihadaranyaka Upanishad III.7.23) He is free from the,alities of Nature and yet He is the enjoyer of the alities.All the senses The five organs of knowledge and the five organs of action? the inner senses? mind and intellect come under the term all the senses. The organs of action and those of knowledge perform their functions in conjunction with the mind and the intellect. They cannot function independently. Therefore? the mind and the intellect are included in the term all the senses.Brahman is transcendental and unmanifest? but It manifests Itself through the limiting adjuncts of the extrnal and the internal senses. As It is destitute of the senses It is unattached and yet It supports all. It is the support or substratum of everything. It is destitute of the alities of Nature and yet It is the enjoyer of those alities. Brahman is really mysterious.This verse is taken from the Svetasvataropanishad 3.17.