Gita 13.18: That is the Light even of the lights; It is spoken of as beyond darkness. It is ...

Бхагавад-гита / Глава 13.18

← НазадДалее →

Санскрит

Английский

Хинди

Sanskrit

ज्योतिषामपि तज्ज्योतिस्तमसः परमुच्यते | ज्ञानं ज्ञेयं ज्ञानगम्यं हृदि सर्वस्य विष्ठितम्

Транслитерация

jyotiṣāmapi tajjyotistamasaḥ paramucyate . jñānaṃ jñeyaṃ jñānagamyaṃ hṛdi sarvasya viṣṭhitam

Английский

That is the Light even of the lights; It is spoken of as beyond darkness. It is Knowledge, the Knowable, and the Known. It exists specially [A variant reading is dhisthitam.-Tr.] in the hearts of all.

Хинди

Скоро

Sanskrit
Английский

ज्योतिषाम्

of lights

अपि

even

तत्

That

ज्योतिः

Light

तमसः

from darkness

परम्

beyond

उच्यते

is said (to be)

ज्ञानम्

knowledge

ज्ञेयम्

that which is to be known

ज्ञानगम्यम्

attainable by knowledge

हृदि

in the heart

सर्वस्य

of all

विष्ठितम्

seated.

ИсследоватьВсе главы Хануман Чалиса Священные тексты Священные молитвы Статьи

Ещё из главы 13

Смотреть все стихи →

13.1Swami Gambhirananda has not translated this sloka. Many editions of the Bhagavadgita do not contain this sloka, including the commentary by Sankaracharya. If this sloka is included, the total number of slokas in the Bhagavadgita is 701.13.2The Blessed Lord said O son of Kunti, this body is referred to as the 'field'. Those who are versed in this call him who is conscious of it as the 'knower of the field'.13.3And, O scion of the Bharata dynasty, under-stand Me to be the 'Knower of the field' in all the fields. In My opinion, that is Knowledge which is the knowlege of th field and the knower of the field.13.4Hear from Me in brief about (all) that as to what that field is and how it is; what its changes are, and from what cause arises what effect; and who He is, and what His powers are.13.5It has been sung of in various ways by the Rsis, separately by the different kinds [The different branches of Vedic texts.] of Vedic texts, and also by the rational and convicing sentences themselves which are indicatvie of and lead of Brahman.13.6The great elements, egoism, intellect and the Unmanifest itself; the ten organs and the one, and the five objects of the senses;13.7Desire, repulsion, happiness, sorrow, the aggregate (of body and organs), sentience, fortitude- this field, together with its modifications, has been spoken of briefly.13.8Humility, unpretentiousness, non-injury, for-bearance, sincerity, service of the teacher, cleanliness, steadiness, control of body and organs;13.9Non-attachment with regard to objects of the senses, and also absence of egotism; seeing the evil in birth, death, old age, diseases and miseries;13.10Non-attachment and absence of fondness with regard to sons, wives, homes, etc., and constant eanimity of the mind with regard to the attainment of the desirable and the undesirable;