Gita 18.15: Whatever action a man performs with the body, speech and mind, be it just or its...

ഭഗവദ്ഗീത / അധ്യായം 18.15

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സംസ്കൃതം

ഇംഗ്ലീഷ് വീഡിയോ ഉടൻ

ഹിന്ദി

Sanskrit

शरीरवाङ्मनोभिर्यत्कर्म प्रारभते नरः | न्याय्यं वा विपरीतं वा पञ्चैते तस्य हेतवः

ലിപ്യന്തരണം

śarīravāṅmanobhiryatkarma prārabhate naraḥ . nyāyyaṃ vā viparītaṃ vā pañcaite tasya hetavaḥ

ഇംഗ്ലീഷ്

Whatever action a man performs with the body, speech and mind, be it just or its reverse, of it these five are the cuases.

ഹിന്ദി

ഉടൻ വരും

Sanskrit
ഇംഗ്ലീഷ്

शरीरवाङ्मनोभिः

by (his) body

speech

and mind

यत्

whatever

कर्म

action

प्रारभते

performs

नरः

man

न्याय्यम्

right

वा

विपरीतम्

the reverse

वा

पञ्च

five

एते

these

तस्य

its

हेतवः

causes.

പര്യവേക്ഷണംഎല്ലാ അധ്യായങ്ങളും ഹനുമാൻ ചാലീസ പവിത്ര ഗ്രന്ഥങ്ങൾ പവിത്ര പ്രാർത്ഥനകൾ ലേഖനങ്ങൾ

അധ്യായം 18 ൽ നിന്ന് കൂടുതൽ

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18.1Arjuna said O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of actions done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that action, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of the wise.18.6But even these actions have to be undertaken by renouncing attachment and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever action one may relinish merely as being painful, from fear of physical suffering, he, having resorted to renunciation based on rajas, will surely not acire the fruits of renunciation.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up attachment and the result as well,-that renunciation is considered to be based on sattva.18.10The man of renunciation who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting action, nor does he become attached to befitting activity.