Gita 15.17: But different is th supreme Person who is spoken of as the transcendental Self, ...

ഭഗവദ്ഗീത / അധ്യായം 15.17

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സംസ്കൃതം

ഇംഗ്ലീഷ് വീഡിയോ ഉടൻ

ഹിന്ദി

Sanskrit

उत्तमः पुरुषस्त्वन्यः परमात्मेत्युधाहृतः | यो लोकत्रयमाविश्य बिभर्त्यव्यय ईश्वरः

ലിപ്യന്തരണം

uttamaḥ puruṣastvanyaḥ paramātmetyudhāhṛtaḥ . yo lokatrayamāviśya bibhartyavyaya īśvaraḥ

ഇംഗ്ലീഷ്

But different is th supreme Person who is spoken of as the transcendental Self, who, permeating the three worlds, upholds (them), and is the imperisahble God.

ഹിന്ദി

ഉടൻ വരും

Sanskrit
ഇംഗ്ലീഷ്

उत्तमः

the Supreme

पुरुषः

Purusha

तु

but

अन्यः

another

परमात्मा

the highest

इति

thus

उदाहृतः

called

यः

who

लोकत्रयम्

the three worlds

आविश्य

pervading

बिभर्ति

sustains

अव्ययः

the indestructible

ईश्वरः

Lord.

പര്യവേക്ഷണംഎല്ലാ അധ്യായങ്ങളും ഹനുമാൻ ചാലീസ പവിത്ര ഗ്രന്ഥങ്ങൾ പവിത്ര പ്രാർത്ഥനകൾ ലേഖനങ്ങൾ

അധ്യായം 15 ൽ നിന്ന് കൂടുതൽ

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15.1The Blessed Lord said They say that the peepul Tree, which has its roots upward and the branches downward, and of which the Vedas are the leaves, is imperishable. He who realizes it is knower of the Vedas.15.2The branches of that (Tree), extending down-wards and upwards, are strengthened by the alities and have sense-objects as their shoots. And the roots, which are followed by actions, spread down-wards in the human world [According to A.G. and M.S. manusya-loke means a body distinguished by Brahminhood etc.].15.3Its form is not perceived here in that way; nor its end, nor beginning, nor continuance, After felling this Peepul whose roots are well developed, with the strong sword of detachment-;15.4Thereafter, that State has to be sought for, going where they do not return again: I take refuge in that Primeval Person Himself, from whom has ensued the eternal Manifestation.15.5The wise ones who are free from pride and non-discrimination, who have conered the evil of association, [Hatred and love arising from association with foes and friends.] who are ever devoted to spirituality, completely free from desires, free from the dualities called happiness and sorrow, reach that undecaying State.15.6Neither the sun nor the moon nor fire illumines That. That is My supreme Abode, reaching which they do not return.15.7It is verily a part of Mine which, becoming the eternal individual soul in the region of living beings, draws (to itself) the organs which have the mind as their sixth, and which abide in Nature.15.8When the master leaves it and even when he assumes a body, he departs taking these, as wind (carries away) odours from their receptacles.15.9This one enjoys the objects by presiding over the ear, eyes, skin and tongue as also the nose and the mind.15.10Persons who are diversely deluded do not see it even when it is leaving or residing (in this body), or experiencing, or in association with the alities. Those with the eye of knowledge see.