Gita 15.16: There are these two persons in the world-the mutable and the immutable. The muta...

ഭഗവദ്ഗീത / അധ്യായം 15.16

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സംസ്കൃതം

ഇംഗ്ലീഷ് വീഡിയോ ഉടൻ

ഹിന്ദി

Sanskrit

द्वाविमौ पुरुषौ लोके क्षरश्चाक्षर एव च | क्षरः सर्वाणि भूतानि कूटस्थोऽक्षर उच्यते

ലിപ്യന്തരണം

dvāvimau puruṣau loke kṣaraścākṣara eva ca . kṣaraḥ sarvāṇi bhūtāni kūṭastho.akṣara ucyate

ഇംഗ്ലീഷ്

There are these two persons in the world-the mutable and the immutable. The mutable consists of all things; the one existing as Maya is called the immutable.

ഹിന്ദി

ഉടൻ വരും

Sanskrit
ഇംഗ്ലീഷ്

द्वौ

two

इमौ

these

पुरुषौ

Purushas (beings)

लोके

in the world

क्षरः

the perishable

च

and

अक्षरः

the imperishable

एव

even

च

and

क्षरः

the perishable

सर्वाणि

all

भूतानि

beings

कूटस्थः

the immutable (unchanging)

अक्षरः

the imperishable

उच्यते

is called.

പര്യവേക്ഷണംഎല്ലാ അധ്യായങ്ങളും ഹനുമാൻ ചാലീസ പവിത്ര ഗ്രന്ഥങ്ങൾ പവിത്ര പ്രാർത്ഥനകൾ ലേഖനങ്ങൾ

അധ്യായം 15 ൽ നിന്ന് കൂടുതൽ

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15.1The Blessed Lord said They say that the peepul Tree, which has its roots upward and the branches downward, and of which the Vedas are the leaves, is imperishable. He who realizes it is knower of the Vedas.15.2The branches of that (Tree), extending down-wards and upwards, are strengthened by the alities and have sense-objects as their shoots. And the roots, which are followed by actions, spread down-wards in the human world [According to A.G. and M.S. manusya-loke means a body distinguished by Brahminhood etc.].15.3Its form is not perceived here in that way; nor its end, nor beginning, nor continuance, After felling this Peepul whose roots are well developed, with the strong sword of detachment-;15.4Thereafter, that State has to be sought for, going where they do not return again: I take refuge in that Primeval Person Himself, from whom has ensued the eternal Manifestation.15.5The wise ones who are free from pride and non-discrimination, who have conered the evil of association, [Hatred and love arising from association with foes and friends.] who are ever devoted to spirituality, completely free from desires, free from the dualities called happiness and sorrow, reach that undecaying State.15.6Neither the sun nor the moon nor fire illumines That. That is My supreme Abode, reaching which they do not return.15.7It is verily a part of Mine which, becoming the eternal individual soul in the region of living beings, draws (to itself) the organs which have the mind as their sixth, and which abide in Nature.15.8When the master leaves it and even when he assumes a body, he departs taking these, as wind (carries away) odours from their receptacles.15.9This one enjoys the objects by presiding over the ear, eyes, skin and tongue as also the nose and the mind.15.10Persons who are diversely deluded do not see it even when it is leaving or residing (in this body), or experiencing, or in association with the alities. Those with the eye of knowledge see.