Gita 18.62: Take refuge in Him alone with your whole being, O scion of the Bharata dynasty. ...

ಭಗವದ್ಗೀತೆ / ಅಧ್ಯಾಯ 18.62

← ಹಿಂದಿನಮುಂದಿನ →

ಸಂಸ್ಕೃತ

ಇಂಗ್ಲಿಷ್ ವೀಡಿಯೊ ಶೀಘ್ರದಲ್ಲಿ

ಹಿಂದಿ

Sanskrit

तमेव शरणं गच्छ सर्वभावेन भारत | तत्प्रसादात्परां शान्तिं स्थानं प्राप्स्यसि शाश्वतम्

ಲಿಪ್ಯಂತರ

tameva śaraṇaṃ gaccha sarvabhāvena bhārata . tatprasādātparāṃ śāntiṃ sthānaṃ prāpsyasi śāśvatam

ಆಂಗ್ಲ

Take refuge in Him alone with your whole being, O scion of the Bharata dynasty. Through His grace you will attain the supreme Peace and the eternal Abode.

ಹಿಂದಿ

ಶೀಘ್ರದಲ್ಲಿ ಬರಲಿದೆ

Sanskrit
ಆಂಗ್ಲ

तम्

to Him

एव

even

शरणम् गच्छ

take refuge

सर्वभावेन

with all thy being

भारत

O Bharata

तत्प्रसादात्

by His grace

पराम्

supreme

शान्तिम्

peace

स्थानम्

the abode

प्राप्स्यसि (thou)

shalt obtain

शाश्वतम्

eternal.

ಅನ್ವೇಷಿಸಿಎಲ್ಲಾ ಅಧ್ಯಾಯಗಳು ಹನುಮಾನ್ ಚಾಲೀಸಾ ಪವಿತ್ರ ಗ್ರಂಥಗಳು ಪವಿತ್ರ ಪ್ರಾರ್ಥನೆಗಳು ಲೇಖನಗಳು

ಅಧ್ಯಾಯ 18 ರಿಂದ ಇನ್ನಷ್ಟು

ಎಲ್ಲಾ ಶ್ಲೋಕಗಳನ್ನು ವೀಕ್ಷಿಸಿ →

18.1Arjuna said O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of actions done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that action, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of the wise.18.6But even these actions have to be undertaken by renouncing attachment and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever action one may relinish merely as being painful, from fear of physical suffering, he, having resorted to renunciation based on rajas, will surely not acire the fruits of renunciation.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up attachment and the result as well,-that renunciation is considered to be based on sattva.18.10The man of renunciation who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting action, nor does he become attached to befitting activity.