Gita 13.24: He who knows thus the Person and Nature along with the alities will not be born ...

ಭಗವದ್ಗೀತೆ / ಅಧ್ಯಾಯ 13.24

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ಸಂಸ್ಕೃತ

ಇಂಗ್ಲಿಷ್ ವೀಡಿಯೊ ಶೀಘ್ರದಲ್ಲಿ

ಹಿಂದಿ

Sanskrit

य एवं वेत्ति पुरुषं प्रकृतिं च गुणैः सह | सर्वथा वर्तमानोऽपि न स भूयोऽभिजायते

ಲಿಪ್ಯಂತರ

ya evaṃ vetti puruṣaṃ prakṛtiṃ ca guṇaiḥ saha . sarvathā vartamāno.api na sa bhūyo.abhijāyate

ಆಂಗ್ಲ

He who knows thus the Person and Nature along with the alities will not be born again, in whatever way he may live.

ಹಿಂದಿ

ಶೀಘ್ರದಲ್ಲಿ ಬರಲಿದೆ

Sanskrit
ಆಂಗ್ಲ

यः

who

एवम्

thus

वेत्ति

knows

पुरुषम्

Purusha

प्रकृतिम्

Prakriti

च

and

गुणैः

alities

सह

with

सर्वथा

in all ways

वर्तमानः

living

अपि

also

न

not

सः

भूयः

again

अभिजायते

is born.

ಅನ್ವೇಷಿಸಿಎಲ್ಲಾ ಅಧ್ಯಾಯಗಳು ಹನುಮಾನ್ ಚಾಲೀಸಾ ಪವಿತ್ರ ಗ್ರಂಥಗಳು ಪವಿತ್ರ ಪ್ರಾರ್ಥನೆಗಳು ಲೇಖನಗಳು

ಅಧ್ಯಾಯ 13 ರಿಂದ ಇನ್ನಷ್ಟು

ಎಲ್ಲಾ ಶ್ಲೋಕಗಳನ್ನು ವೀಕ್ಷಿಸಿ →

13.1Swami Gambhirananda has not translated this sloka. Many editions of the Bhagavadgita do not contain this sloka, including the commentary by Sankaracharya. If this sloka is included, the total number of slokas in the Bhagavadgita is 701.13.2The Blessed Lord said O son of Kunti, this body is referred to as the 'field'. Those who are versed in this call him who is conscious of it as the 'knower of the field'.13.3And, O scion of the Bharata dynasty, under-stand Me to be the 'Knower of the field' in all the fields. In My opinion, that is Knowledge which is the knowlege of th field and the knower of the field.13.4Hear from Me in brief about (all) that as to what that field is and how it is; what its changes are, and from what cause arises what effect; and who He is, and what His powers are.13.5It has been sung of in various ways by the Rsis, separately by the different kinds [The different branches of Vedic texts.] of Vedic texts, and also by the rational and convicing sentences themselves which are indicatvie of and lead of Brahman.13.6The great elements, egoism, intellect and the Unmanifest itself; the ten organs and the one, and the five objects of the senses;13.7Desire, repulsion, happiness, sorrow, the aggregate (of body and organs), sentience, fortitude- this field, together with its modifications, has been spoken of briefly.13.8Humility, unpretentiousness, non-injury, for-bearance, sincerity, service of the teacher, cleanliness, steadiness, control of body and organs;13.9Non-attachment with regard to objects of the senses, and also absence of egotism; seeing the evil in birth, death, old age, diseases and miseries;13.10Non-attachment and absence of fondness with regard to sons, wives, homes, etc., and constant eanimity of the mind with regard to the attainment of the desirable and the undesirable;