अविनाशि तु तद्विद्धि येन सर्वमिदं ततम् | विनाशमव्ययस्यास्य न कश्चित्कर्तुमर्हति
avināśi tu tadviddhi yena sarvamidaṃ tatam . vināśamavyayasyāsya na kaścitkartumarhati
Mais sache que Cela est indestructible, par quoi tout ceci est imprégné. Nul ne peut causer la destruction de cet Immuable.
But know That to be indestructible by which all this is pervaded. None can bring about the destruction of this Immutable.
Le Brahman ou l'Âtman imprègne tous les objets comme l'éther. Même si un pot est brisé, l'éther qui est à l'intérieur et à l'extérieur du pot ne peut être détruit. De même, si les corps et tous les autres objets périssent, le Brahman ou le Soi qui les imprègne ne peut périr. C'est la Vérité vivante, Sat. Le Brahman n'a pas de parties, il ne peut y avoir ni augmentation ni diminution en lui. Les gens sont ruinés par la perte de richesse, mais le Brahman ne subit aucune perte de cette manière. Il est inépuisable. Par conséquent, nul ne peut provoquer la disparition ou la destruction du Soi. Il existe toujours, est toujours pleinement accompli et autonome. C'est l'Existence Absolue, il est immuable.
By Swami Sivananda2.17 अविनाशि indestructible? तु indeed? तत् That? विद्धि know (thou)? येन by which? सर्वम् all? इदम् this? ततम् is pervaded? विनाशम् destruction? अव्ययस्य अस्य of this Imperishable? न not? कश्चित् anyone? कर्तुम् to do? अर्हति is able.Commentary -- Brahman or Atman pervades all the objects like ether. Even if the pot is broken? the ether that is within and without the pot cannot be destroyed. Even so? if the bodies and all other objects perish? Brahman or the Self that pervades them cannot perish. It is the living Truth? Sat.Brahman has no parts. There cannot be either increase or diminution in Brahman. People are ruined by loss of wealth. But Brahman does not suffer any loss in that way. It is inexhaustible. Therefore? none can bring about the disappearance or destruction of the Self. It always exists. It is always allfull and selfcontained. It is Existence Absolute. It is immutable.