सन्तुष्टः सततं योगी यतात्मा दृढनिश्चयः | मय्यर्पितमनोबुद्धिर्यो मद्भक्तः स मे प्रियः
santuṣṭaḥ satataṃ yogī yatātmā dṛḍhaniścayaḥ . mayyarpitamanobuddhiryo madbhaktaḥ sa me priyaḥ
Celui qui est toujours satisfait, qui est un yogi (yogī), qui a la maîtrise de soi (yatātmā), qui possède une ferme conviction, qui M'a dédié son esprit et son intellect — un tel dévot M'est cher.
He who is ever content, who is a yogi, who has self-control, who has firm conviction, who has dedicated his mind and intellect to Me-he who is such a devotee of Mine is dear to Me.
Ce verset décrit d'autres qualités du dévot idéal, soulignant l'importance de la satisfaction intérieure, de la maîtrise de soi et d'une foi inébranlable. La dévotion suprême est caractérisée par la consécration totale de son être au Divin.
He knows that all that comes to him is the fruit of his own actions in the past and so he is ever contented. He does not endeavour to attain the finite or perishable objects. He fixes his mind and intellect on the Supreme Being or the Absolute? attains eternal satisfaction and stands adamant like yonder rock? amidst the vicissitudes of time.Contentment ever dwells in the heart of My devotee. Like the ocean which is ever full? his heart is ever full as he has no cravings. He is ever cheerful and joyous. He has a feeling of fullness whether or not he gets the means for the bare sustencance of his body. He is satisfied with a little thing and he does not care whether it is good or not. He never grumbles? complains or murmurs when he does not obtain food and clothing which are necessary for the maintenance of the body. His mind is ever filled with Me through constant and steady meditation.Yogi He who has evenness of mind always. He has controlled all the senses and desires. With a firm determination he has fixed his mind and intellect on Me in a spirit of perfect selfsurrender. He is endowed with a firm conviction regarding the essential nature of the Self. He who has the knowledge through Selfrealisation? I am Asanga Akarta Suddha Satchidananda Svayamprakasa Advitiya Brahman (unattached? nondoer? pure? ExistenceKnowledgeBliss Absolute? selfluminous? nondual Brahman) is a sage of firm determination. He has given to Me exclusively his mind (the faculty that wills and doubts) and the intellect (the faculty that determines). He is dear to Me as life itself. Such a comparison falls far short of the reality.The same thing which was said by Lord Krishna to Arjuna in chapter VII. 17? I am very dear to the wise and he is very dear to Me? is here described in detail.