अविनाशि तु तद्विद्धि येन सर्वमिदं ततम् | विनाशमव्ययस्यास्य न कश्चित्कर्तुमर्हति
avināśi tu tadviddhi yena sarvamidaṃ tatam . vināśamavyayasyāsya na kaścitkartumarhati
Doch wisse, Das ist unzerstörbar, wodurch all dies durchdrungen ist. Niemand kann die Zerstörung dieses Unwandelbaren bewirken.
But know That to be indestructible by which all this is pervaded. None can bring about the destruction of this Immutable.
Brahman oder Atman durchdringt alle Objekte wie der Äther. Selbst wenn ein Topf zerbricht, kann der Äther, der sich im und außerhalb des Topfes befindet, nicht zerstört werden. Ebenso, wenn Körper und alle anderen Objekte vergehen, kann Brahman oder das Selbst, das sie durchdringt, nicht vergehen. Es ist die lebendige Wahrheit, Sat. Brahman hat keine Teile; es kann weder zunehmen noch abnehmen. Es ist unerschöpflich, daher kann niemand das Verschwinden oder die Zerstörung des Selbst bewirken. Es existiert immer, ist stets vollkommen und in sich geschlossen, absolute Existenz und unwandelbar.
By Swami Sivananda2.17 अविनाशि indestructible? तु indeed? तत् That? विद्धि know (thou)? येन by which? सर्वम् all? इदम् this? ततम् is pervaded? विनाशम् destruction? अव्ययस्य अस्य of this Imperishable? न not? कश्चित् anyone? कर्तुम् to do? अर्हति is able.Commentary -- Brahman or Atman pervades all the objects like ether. Even if the pot is broken? the ether that is within and without the pot cannot be destroyed. Even so? if the bodies and all other objects perish? Brahman or the Self that pervades them cannot perish. It is the living Truth? Sat.Brahman has no parts. There cannot be either increase or diminution in Brahman. People are ruined by loss of wealth. But Brahman does not suffer any loss in that way. It is inexhaustible. Therefore? none can bring about the disappearance or destruction of the Self. It always exists. It is always allfull and selfcontained. It is Existence Absolute. It is immutable.