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薄伽梵歌 / 章 2 / 頌 25
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薄伽梵歌 2.25

英語
梵文
印地語
梵文

अव्यक्तोऽयमचिन्त्योऽयमविकार्योऽयमुच्यते | तस्मादेवं विदित्वैनं नानुशोचितुमर्हसि

音譯

avyakto.ayamacintyo.ayamavikāryo.ayamucyate . tasmādevaṃ viditvainaṃ nānuśocitumarhasi

繁體中文

此真我被稱為無形無相,不可思議,不可變易。是故,既知此真我如是,汝不應悲傷。

English

It is said that This is unmanifest; This is inconceivable; This is unchangeable. Therefore, having known This thus, you ougth not to grieve.

釋義 — 繁體中文

真我並非感官的對象,難以被肉眼所見,因此祂是無形無相的。凡肉眼所見之物皆可被思維,而真我無法被肉眼感知,故不可思議。牛奶與酪乳混合會改變其形態,但真我不會像牛奶般改變其形態,因此祂是不可變易、永恆不變的。是故,如是理解真我後,汝不應悲嘆。汝亦不應認為汝是殺戮者,而他們是被汝所殺。

釋義 — English

The Self is not an object of perception. It can hardly be seen by the physical eyes. Therefore? the Self is unmanifested. That which is seen by the eyes becomes an object of thought. As the Self cannot be perceived by the eyes? It is unthinkable. Milk when mixed with buttermilk changes its form. The Self cannot change Its form like milk. Hence? It is changeless and immutable. Therefore? thus understanding the Self? thou shouldst not mourn. Thou shouldst not think also that thou art their slayer and that they are killed by thee.

梵文
繁體中文
English
अव्यक्तः
無形無相;अयम् — 此(真我);अचिन्त्यः — 不可思議;अयम् — 此;अविकार्यः — 不可變易;अयम् — 此;उच्यते — 被稱為;तस्मात् — 是故;एवम् — 如是;विदित्वा — 既知;एनम् — 此;न — 不;अनुशोचितुम् — 悲傷;अर्हसि (thou) — 應當。
unmanifested
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2.1山賈亞(Sanjaya)說:馬杜蘇丹那(Madhusudana)對這位充滿悲憫、雙眼淚水盈眶、顯露痛苦且憂傷的人,說了這些話:2.2至尊主(Śrī Bhagavān)說:噢,阿周那(Arjuna)啊,在這危急關頭,你為何會生出這種不為高貴之人所行、不導向天堂、且帶來惡名的不潔之念呢?2.3噢,波陀(Pārtha)啊,莫要屈服於懦弱。這不符合你的本性。噢,敵人之焚燒者啊,拋棄這微不足道的心靈軟弱,奮起吧!2.4阿周那說:「馬杜蘇丹那啊!摧敵者啊!我怎能用箭在戰場上與值得敬拜的毗濕摩和德羅納作戰呢?」2.5與其殺害這些高貴的長輩,不如在此世乞食維生。因為殺害了這些長輩,我們在此世所享受的財富與欲樂,都將沾染鮮血。2.6我們也不知道何者對我們更為有利,是我們戰勝,抑或是他們戰勝我們。那些我們不願殺害而活著的德里塔拉施特拉之子們,正站在我們面前。2.7我的本性被怯懦的過失所困擾,心智對達摩(職責)感到困惑。請你明確地告訴我何者為最善。我是你的門徒,我已臣服於你——請教導我。2.8我看不到有什麼能消除我那灼燒感官的悲傷,即使我在這世上獲得了繁榮無敵的王國,甚至諸神的統治權,也無法做到。2.9山賈亞說:「摧敵者古達克沙(阿周那)對赫利希克沙(奎師那)如此說道,並對哥文達(奎師那)說『我將不戰』之後,便沉默了。」2.10婆羅多後裔啊!赫利希克沙(奎師那)彷彿帶著微笑,對那在兩軍之間悲傷的阿周那說了這些話: