Gita 8.23: O best of the Bharata dynasty, I shall now speak of that time by departing at wh...

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سنسکرت

انگریزی

ہندی

Sanskrit

यत्र काले त्वनावृत्तिमावृत्तिं चैव योगिनः | प्रयाता यान्ति तं कालं वक्ष्यामि भरतर्षभ

حرف نویسی

yatra kāle tvanāvṛttimāvṛttiṃ caiva yoginaḥ . prayātā yānti taṃ kālaṃ vakṣyāmi bharatarṣabha

انگریزی

O best of the Bharata dynasty, I shall now speak of that time by departing at which the yogis attain the State of Non-return, and also (of the time by departing at which they attain) the State of Return.

ہندی

جلد آ رہا ہے

Sanskrit
انگریزی

यत्र

where

काले

in time

तु

verily

अनावृत्तिम्

nonreturn

आवृत्तिम्

return

च

and

एव

even

योगिनः

Yogis

प्रयाताः

departing

यान्ति

go to

तम्

that

कालम्

time

वक्ष्यामि (I)

will tell

भरतर्षभ

O chief of Bharatas.

دریافت کریںتمام ابواب ہنومان چالیسا مقدس متون مقدس دعائیں مضامین

باب 8 سے مزید

تمام شلوک دیکھیں →

8.1Swami Gambirananda did not comment on this sloka 8.2O Madhusudana, how, and who, is the entity existing in the sacrifice here in this body? And at the time of death, how are You to be known by people of concentrated minds?8.3The Blessed Lord said The Immutable is the supreme Brahman; self-hood is said to the entity present in the individual plane. By action is meant the offerings which bring about the origin of the existence of things.8.4The which exists in the physical plane is the mutable entity, and what exists in the divine plane is the Person. O best among the embodied beings, I Myself am the entity that exists in the sacrifice in this body.8.5And at the time of death, anyone who departs by giving up the body while thinking of Me alone, he attains My state. There is no doubt about this.8.6O son of Kunti, thinking of any entity whichever it may be one gives up the body at the end, he attains that very one, having been always engrossed in its thought.8.7Therefore, think of Me at all times and fight. There is no doubt that by dedicating your mind and intellect to Me, you will attain Me alone.8.8O son of Prtha, by meditating with a mind which is engaged in the yoga of practice and which does not stray away to anything else, one reaches the supreme Person existing in the effulgent region.8.9He who meditates on the Omniscient, the Anceint, the Ruler, subtler than the subtle, the Ordainer of everything, of inconceivable form, effulgent like the sun, and beyond darkness-(he attains the supreme Person).8.10At the time of death, having fully fixed the Prana (vita force) between the enrows with an unswering mind, and being imbued with devotion as also the strength of concentration, he reaches that resplendent supreme person.