सर्वभूतेषु येनैकं भावमव्ययमीक्षते | अविभक्तं विभक्तेषु तज्ज्ञानं विद्धि सात्त्विकम्
sarvabhūteṣu yenaikaṃ bhāvamavyayamīkṣate . avibhaktaṃ vibhakteṣu tajjñānaṃ viddhi sāttvikam
ಯಾವ ಜ್ಞಾನದಿಂದ ವಿಭಿನ್ನವಾದ ಎಲ್ಲಾ ಭೂತಗಳಲ್ಲಿಯೂ ಒಂದೇ ಅವ್ಯಯವಾದ (ನಾಶರಹಿತವಾದ) ಅವಿಭಕ್ತ ಭಾವವನ್ನು ಕಾಣುತ್ತಾನೋ, ಆ ಜ್ಞಾನವನ್ನು ಸಾತ್ವಿಕವೆಂದು ತಿಳಿ.
Know that knowledge to be originating from sattva through which one sees a single, undecaying, undivided Entity in all the diversified things.
ಎಲ್ಲಾ ವಸ್ತುಗಳಲ್ಲಿ ಯಾವುದೇ ಭೇದವನ್ನು ಕಾಣದ ಜ್ಞಾನವು ಶುದ್ಧವಾದುದು. ಈ ಜ್ಞಾನವು ವೈವಿಧ್ಯಮಯ ವಸ್ತುಗಳ ಹಿಂದೆ ಇರುವ ಒಂದೇ, ಸರ್ವವ್ಯಾಪಿ, ಅವಿನಾಶಿ ಸಾರವನ್ನು ಗ್ರಹಿಸುತ್ತದೆ.
That knowledge that sees no difference in all objects that are perceived? is pure. The seer beholds the one allpervading imperishable substance or essence behind the seeming diversity of the objects. He beholds unity in diversity? one in many? all in one. He sees that all the diverse objects are rooted in the One.Bhavam Reality The One Self.Sarvabhuteshu In all beings From the Unmanifested down to the insentient and unmoving objects.Avyayam Indestructible inexhaustible unchangeable that which cannot be exhausted either in itself or in its properties immutable.Just as the ether is indivisible? so also the Self is indivisible. The Self is the same in all bodies. It is the common consciousness in all bodies. It is not different in different bodies. It is one homogeneous indivisible essence or substance in all bodies? in all beings. Know thou? O Arjuna? this direct and right perception of the nondual Self as Sattvic (pure). (Cf.IV.35VI.29XIII.16?28XVIII.30)