शरीरवाङ्मनोभिर्यत्कर्म प्रारभते नरः | न्याय्यं वा विपरीतं वा पञ्चैते तस्य हेतवः
śarīravāṅmanobhiryatkarma prārabhate naraḥ . nyāyyaṃ vā viparītaṃ vā pañcaite tasya hetavaḥ
ಮನುಷ್ಯನು ದೇಹ, ಮಾತು ಮತ್ತು ಮನಸ್ಸಿನಿಂದ ಯಾವ ಕರ್ಮವನ್ನು ಪ್ರಾರಂಭಿಸುವನೋ, ಅದು ನ್ಯಾಯಯುತವಾಗಿರಲಿ ಅಥವಾ ವಿರುದ್ಧವಾಗಿರಲಿ, ಈ ಐದು ಅದರ ಕಾರಣಗಳಾಗಿವೆ.
Whatever action a man performs with the body, speech and mind, be it just or its reverse, of it these five are the cuases.
ಮನುಷ್ಯನು ದೇಹ, ಮಾತು ಮತ್ತು ಮನಸ್ಸಿನಿಂದ ಪ್ರಾರಂಭಿಸುವ ಯಾವುದೇ ಕರ್ಮ, ಅದು ಧರ್ಮಕ್ಕೆ ಅನುಗುಣವಾದ ನ್ಯಾಯಯುತ ಕರ್ಮವಾಗಿರಲಿ ಅಥವಾ ಅದಕ್ಕೆ ವಿರುದ್ಧವಾದ ಅನ್ಯಾಯದ ಕರ್ಮವಾಗಿರಲಿ, ಆ ಎಲ್ಲಾ ಕರ್ಮಗಳಿಗೂ ಹಿಂದಿನ ಶ್ಲೋಕದಲ್ಲಿ ಹೇಳಿದ ಐದು ಅಂಶಗಳೇ ಕಾರಣಗಳಾಗಿವೆ. ಪ್ರತಿಯೊಂದು ಕ್ರಿಯೆಯಲ್ಲೂ ದೇಹ, ಮಾತು ಅಥವಾ ಮನಸ್ಸು ಇವುಗಳಲ್ಲಿ ಒಂದು ಪ್ರಮುಖ ಪಾತ್ರ ವಹಿಸುತ್ತದೆ, ಆದ್ದರಿಂದ ಕರ್ಮಗಳನ್ನು ಈ ಮೂರು ವಿಧಗಳಲ್ಲಿ ವರ್ಗೀಕರಿಸಲಾಗಿದೆ.
Nyayyam Right Not opposed to Dharma conformable to the scriptures justifiable.Viparitam The opposite What is opposite to Dharma and opposed to the scriptures unjustifiable.Even those actions? -- acts like winking and the like which are necessary conditions of life? are indicated by the term the right and the reverse? as they are effects of past Dharma and Adharma.Tasya Hetavah Its Causes The causes of every action.An objector argues In the previous verse it is said that the body? actor? various organs? etc.? are the necessary factors of every action. Why do you then make a distinction in actions by saying whatever action a man does by the body? speech and mindOur answer is In the performance of every action? one of the three -- body? speech or mind -- has a more prominent share than the others while seeing? hearing and other activities which accompany or go along with life are subordinate to that one.Therefore all actions are classified under three groups and are spoken of as done by the body or speech or mind. The fruit of an actions also is enjoyed through the body? speech and mind and one of the three takes a more prominent share than the rest. Therefore? it is proper to say Whatever action a man performs with his body? speech and mind৷৷.