पञ्चैतानि महाबाहो कारणानि निबोध मे | साङ्ख्ये कृतान्ते प्रोक्तानि सिद्धये सर्वकर्मणाम्
pañcaitāni mahābāho kāraṇāni nibodha me . sāṅkhye kṛtānte proktāni siddhaye sarvakarmaṇām
ಓ ಮಹಾಬಾಹೋ, ಎಲ್ಲಾ ಕರ್ಮಗಳ ಸಿದ್ಧಿಗಾಗಿ, ಸಾಂಖ್ಯದಲ್ಲಿ (ವೇದಾಂತದಲ್ಲಿ), ಕರ್ಮಗಳ ಅಂತ್ಯದಲ್ಲಿ ಹೇಳಲ್ಪಟ್ಟಿರುವ ಈ ಐದು ಕಾರಣಗಳನ್ನು ನನ್ನಿಂದ ತಿಳಿದುಕೋ.
O mighty-armed one, learned from Me these [Another reading is etani.-Tr.] five factors for the accomplishment of all actions, which have been spoken of in the Vedanta in which actions terminate.
ಆತ್ಮವು ಯಾವುದೇ ಚಟುವಟಿಕೆಯೊಂದಿಗೆ ಸಂಬಂಧ ಹೊಂದಿಲ್ಲ. ಪ್ರಕೃತಿಯೇ ಎಲ್ಲವನ್ನೂ ಮಾಡುತ್ತದೆ ಮತ್ತು ಆತ್ಮವು ಮೂಕ ಸಾಕ್ಷಿಯಾಗಿ ನಿಷ್ಕ್ರಿಯವಾಗಿರುತ್ತದೆ. ಮಾನವ ಚಟುವಟಿಕೆಯ ಸಂಪೂರ್ಣ ರಚನೆಯು ಈ ಐದು ನಿರ್ದಿಷ್ಟ ಕಾರಣಗಳ ಫಲಿತಾಂಶವಾಗಿದೆ. ಇಲ್ಲಿ 'ಸಾಖ್ಯೆ' ಎಂದರೆ ವೇದಾಂತ, ಆತ್ಮಜ್ಞಾನವು ಎಲ್ಲಾ ಕರ್ಮಗಳನ್ನು ಕೊನೆಗೊಳಿಸುತ್ತದೆ. ಆತ್ಮಜ್ಞಾನ ಉಂಟಾದಾಗ, ಎಲ್ಲಾ ಕರ್ಮಗಳು ಮುಕ್ತಾಯವಾಗುತ್ತವೆ.
The Self has no connection whatevr with activity. Nature does everything. The Self is the silent witness. He remains indifferent. The whole superstructure of human activity is the result of the five welldefined causes which are enumerated in the following verse.Etani These Which are going to be mentioned.Sankhya Vedanta Knowledge of the Self as taught in the Vedanta (the Upanishads) puts an end to all actions. This is the reason why the term Kritante (the end of actions) is used here. When the knowledge of the Self arises? all actions terminate. This is taught in chapter II? verse 46 To the Brahman who has known the Self al the Vedas are of so much use as is a reservoir of water in a place where there is a flood everywhere. Again? in verse 33 of chapter IV? it is said All actions in their entirety? O Arjuna? culminate in knowledge. Vedanta? therefore? which imparts knowledge of the Self? is the end of action. A liberated sage who has attained the knowledge of the Self in accordance with the instructions laid down in the Vedanta becomes a Kritakritya (one who has done everything and has nothing more to do).