Gita 17.4: Those having the sattva ality worship the gods; those having rajas, the demi-god...

ಭಗವದ್ಗೀತೆ / ಅಧ್ಯಾಯ 17.4

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ಸಂಸ್ಕೃತ

ಇಂಗ್ಲಿಷ್ ವೀಡಿಯೊ ಶೀಘ್ರದಲ್ಲಿ

ಹಿಂದಿ

Sanskrit

यजन्ते सात्त्विका देवान्यक्षरक्षांसि राजसाः | प्रेतान्भूतगणांश्चान्ये यजन्ते तामसा जनाः

ಲಿಪ್ಯಂತರ

yajante sāttvikā devānyakṣarakṣāṃsi rājasāḥ . pretānbhūtagaṇāṃścānye yajante tāmasā janāḥ

ಆಂಗ್ಲ

Those having the sattva ality worship the gods; those having rajas, the demi-gods and ogres; and other people possessed of tamas worship ghosts and the hosts of spirits.

ಹಿಂದಿ

ಶೀಘ್ರದಲ್ಲಿ ಬರಲಿದೆ

Sanskrit
ಆಂಗ್ಲ

यजन्ते

worship

सात्त्विकाः

the Sattvic or pure men

देवान्

the gods

यक्षरक्षांसि

the Yakshas and the Rakshasas

राजसाः

the Rajasic or the passionate

प्रेतान्

ghosts

भूतगणान्

the hosts of Bhutas or the naturespirits

च

and

अन्ये

the others

यजन्ते

worship

तामसाः

the Tamasic

जनाः

people.

ಅನ್ವೇಷಿಸಿಎಲ್ಲಾ ಅಧ್ಯಾಯಗಳು ಹನುಮಾನ್ ಚಾಲೀಸಾ ಪವಿತ್ರ ಗ್ರಂಥಗಳು ಪವಿತ್ರ ಪ್ರಾರ್ಥನೆಗಳು ಲೇಖನಗಳು

ಅಧ್ಯಾಯ 17 ರಿಂದ ಇನ್ನಷ್ಟು

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17.1Arjuna said But, ['But' is used to present a standpoint distinct from the earlier ones understand from 16.23-4.-S.] O Krsna, what is the state [i.e., where do the rites undertaken by them end?] of those who, endued with faith, adore [Adore-perform sacrifices, distribute wealth etc. in honour of gods and others.] by ignoring the injunctions of the scriptures? Is it sattva, rajas or tamas?17.2The Blessed Lord said That faith of the embodied beings, born of their own nature, is threefold-born of sattva, rajas and tamas. Hear about it.17.3O scion of the Bharata dynasty, the faith of all beings is in accordance with their minds. This person is made up of faith as the dominant factor. He is verily what his faith is.17.5Those persons who, given to ostentation and pride, and possessed of passion, attachment and strength, undertake severe austerities not sanctioned in the scriptures;17.6(And who,) being non-discriminating, torture, all the organs in the body as also even Me who reside in the body,-know them as possessed of demoniacal conviction.17.7Food also, which is dear to all, is of three kinds; and so also are sacrifices, austerity and charity. Listen to this classification of them.17.8Foods that augment life, firmless of mind, strength, health, happiness and delight, and which are succulent, oleaginous, substantial and agreeable, are dear to one endowed with sattva.17.9Foods that are bitter, sour, salty, very hot, pungent, dry and burning, and which production pain, sorrow and disease, are dear to one having rajas.17.10Food which is not properly cooked, lacking in essence, putrid and stale, and even ort and that which is unfit for sacrifice, is dear to one possessed of tamas.17.11That sacrifice which is in accordance with the injunctions, (and is) performed by persons who do not hanker after results, and with the mental conviction that it is surely obligatory, is done through sattva.