इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासतः | मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते
iti kṣetraṃ tathā jñānaṃ jñeyaṃ coktaṃ samāsataḥ . madbhakta etadvijñāya madbhāvāyopapadyate
ಹೀಗೆ ಕ್ಷೇತ್ರ, ಜ್ಞಾನ ಮತ್ತು ಜ್ಞೇಯವನ್ನು ಸಂಕ್ಷಿಪ್ತವಾಗಿ ಹೇಳಲಾಗಿದೆ. ಇದನ್ನು ತಿಳಿದ ನನ್ನ ಭಕ್ತನು ನನ್ನ ಭಾವವನ್ನು ಪಡೆಯಲು ಅರ್ಹನಾಗುತ್ತಾನೆ.
Thus has been spoken of in brief the field as also Knowledge and the Knowable. By understanding this My devotee becomes alified for My state.
ಈ ಶ್ಲೋಕವು ಹಿಂದಿನ ಶ್ಲೋಕಗಳಲ್ಲಿ ವಿವರಿಸಿದ ಕ್ಷೇತ್ರ (ದೇಹ), ಜ್ಞಾನ (ಆತ್ಮಜ್ಞಾನಕ್ಕೆ ಸಾಧನವಾದ ಗುಣಗಳು) ಮತ್ತು ಜ್ಞೇಯ (ಪರಬ್ರಹ್ಮ) ಇವುಗಳ ಸಾರಾಂಶವನ್ನು ನೀಡುತ್ತದೆ. ಈ ಮೂರನ್ನೂ ಸರಿಯಾಗಿ ಅರಿತುಕೊಂಡ ನನ್ನ ಭಕ್ತನು, ಅಂದರೆ ಪರಮಾತ್ಮನಲ್ಲಿ ಏಕನಿಷ್ಠ ಭಕ್ತಿಯುಳ್ಳವನು, ನನ್ನ ಸ್ವರೂಪವನ್ನು ತಲುಪಲು, ಅಂದರೆ ಜನನ-ಮರಣಗಳ ಚಕ್ರದಿಂದ ಮುಕ್ತಿ ಪಡೆಯಲು ಸಮರ್ಥನಾಗುತ್ತಾನೆ.
He whohas controlled his mind and organs? who has the knowledge of the field and the knowable? and who fixes his mind on Me becomes one with Me.Thus the field described above (beginning with the great elements and ending with firmness? verses 5 and 6)? knowledge described above (beginning with humility and ending with perception of the end of true knowledge in verses 7 to 11) and the knowable described in verses 12 to 17 -- these have briefly been stated.He who has singleminded devotion unto Me? who takes Me (Vaasudeva? the Supreme Lord? the omniscient? and the supreme Guru) as the Self of everything? he who thinks and feels that all that he sees? hears and touches is nothing but the Lord and he who has the right knowledge described above enters into My Being or attains release from birth and death.