Gita 13.19: Thus has been spoken of in brief the field as also Knowledge and the Knowable. B...

ಭಗವದ್ಗೀತೆ / ಅಧ್ಯಾಯ 13.19

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ಸಂಸ್ಕೃತ

ಆಂಗ್ಲ

ಹಿಂದಿ

Sanskrit

इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासतः | मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते

ಲಿಪ್ಯಂತರ

iti kṣetraṃ tathā jñānaṃ jñeyaṃ coktaṃ samāsataḥ . madbhakta etadvijñāya madbhāvāyopapadyate

ಆಂಗ್ಲ

Thus has been spoken of in brief the field as also Knowledge and the Knowable. By understanding this My devotee becomes alified for My state.

ಹಿಂದಿ

ಶೀಘ್ರದಲ್ಲಿ ಬರಲಿದೆ

Sanskrit
ಆಂಗ್ಲ

इति

thus

क्षेत्रम्

the field

तथा

as well as

ज्ञानम्

knowledge

ज्ञेयम्

the knowable

च

and

उक्तम्

have been stated

समासतः

briefly

मद्भक्तः

My devotee

एतत्

this

विज्ञाय

knowing

मद्भावाय

to My being

उपपद्यते

enters.

ಅನ್ವೇಷಿಸಿಎಲ್ಲಾ ಅಧ್ಯಾಯಗಳು ಹನುಮಾನ್ ಚಾಲೀಸಾ ಪವಿತ್ರ ಗ್ರಂಥಗಳು ಪವಿತ್ರ ಪ್ರಾರ್ಥನೆಗಳು ಲೇಖನಗಳು

ಅಧ್ಯಾಯ 13 ರಿಂದ ಇನ್ನಷ್ಟು

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13.1Swami Gambhirananda has not translated this sloka. Many editions of the Bhagavadgita do not contain this sloka, including the commentary by Sankaracharya. If this sloka is included, the total number of slokas in the Bhagavadgita is 701.13.2The Blessed Lord said O son of Kunti, this body is referred to as the 'field'. Those who are versed in this call him who is conscious of it as the 'knower of the field'.13.3And, O scion of the Bharata dynasty, under-stand Me to be the 'Knower of the field' in all the fields. In My opinion, that is Knowledge which is the knowlege of th field and the knower of the field.13.4Hear from Me in brief about (all) that as to what that field is and how it is; what its changes are, and from what cause arises what effect; and who He is, and what His powers are.13.5It has been sung of in various ways by the Rsis, separately by the different kinds [The different branches of Vedic texts.] of Vedic texts, and also by the rational and convicing sentences themselves which are indicatvie of and lead of Brahman.13.6The great elements, egoism, intellect and the Unmanifest itself; the ten organs and the one, and the five objects of the senses;13.7Desire, repulsion, happiness, sorrow, the aggregate (of body and organs), sentience, fortitude- this field, together with its modifications, has been spoken of briefly.13.8Humility, unpretentiousness, non-injury, for-bearance, sincerity, service of the teacher, cleanliness, steadiness, control of body and organs;13.9Non-attachment with regard to objects of the senses, and also absence of egotism; seeing the evil in birth, death, old age, diseases and miseries;13.10Non-attachment and absence of fondness with regard to sons, wives, homes, etc., and constant eanimity of the mind with regard to the attainment of the desirable and the undesirable;