Gita 18.78: Wherever there is Krishna, the Lord of Yoga, and wherever there is Arjuna, the w...

பகவத்கீதை / அத்தியாயம் 18.78

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சமஸ்கிருதம்

ஆங்கில வீடியோ விரைவில்

இந்தி

Sanskrit

यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः | तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम ||७८||

ஒலிபெயர்ப்பு

yatra yogeśhvaraḥ kṛiṣhṇo yatra pārtho dhanur-dharaḥ tatra śhrīr vijayo bhūtir dhruvā nītir matir mama

ஆங்கிலம்

Wherever there is Krishna, the Lord of Yoga, and wherever there is Arjuna, the wielder of the bow — there will certainly be prosperity, victory, power, and righteousness. This is my conviction.

இந்தி

விரைவில் வரும்

Sanskrit
ஆங்கிலம்

yatra

where

yoga-īśhvaraḥ

the Lord of Yoga

kṛiṣhṇaḥ

Krishna

yatra

where

pārthaḥ

Arjuna

dhanuḥ-dharaḥ

the wielder of the bow

tatra

there

śhrīḥ

prosperity

vijayaḥ

victory

bhūtiḥ

power

dhruvā

certain

nītiḥ

righteousness

matiḥ

opinion

mama

ஆராயுங்கள்அனைத்து அத்தியாயங்கள்ஹனுமான் சாலீசா புனித நூல்கள்புனித பிரார்த்தனைகள்கட்டுரைகள்

அத்தியாயம் 18 இலிருந்து மேலும்

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18.1Arjuna said O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of actions done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that action, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of the wise.18.6But even these actions have to be undertaken by renouncing attachment and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever action one may relinish merely as being painful, from fear of physical suffering, he, having resorted to renunciation based on rajas, will surely not acire the fruits of renunciation.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up attachment and the result as well,-that renunciation is considered to be based on sattva.18.10The man of renunciation who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting action, nor does he become attached to befitting activity.