एषा तेऽभिहिता साङ्ख्ये बुद्धिर्योगे त्विमां शृणु | बुद्ध्या युक्तो यया पार्थ कर्मबन्धं प्रहास्यसि
eṣā te.abhihitā sāṅkhye buddhiryoge tvimāṃ śṛṇu . buddhyā yukto yayā pārtha karmabandhaṃ prahāsyasi
О Партха, эта мудрость была изложена тебе с точки зрения Санкхьи (Самопознания). Но послушай эту (мудрость) с точки зрения Йоги, обладая которой, ты освободишься от пут кармы.
O Partha, this wisdom has been imparted to you from the standpoint of Self-realization. But listen to this (wisdom) from the standpoint of Yoga, endowed with which wisdom you will get rid of the bondage of action.
Господь Кришна до сих пор учил Арджуну Джняне (знанию). (Санкхья-йога — это путь Веданты или Джняна-йоги, которая рассматривает природу Атмана, или Высшего Я, и методы достижения Самореализации. Это не философия Санкхьи мудреца Капилы.) Теперь Он собирается научить Арджуну технике или секрету Карма-йоги, обладая которой он (или любой другой) сможет разорвать узы кармы.
Lord Krishna taught Jnana (knowledge) to Arjuna till now. (Sankhya Yoga is the path of Vedanta or Jnana Yoga? which treats of the nature of the Atman or the Self and the methods to attain Selfrealisation. It is not the Sankhya philosophy of sage Kapila.) He is now giving to teach Arjuna the technie or secret of Karma Yoga endowed with which he (or anybody else) can break through the bonds of Karma. The Karma Yogi should perform work without expectation of fruits of his actions? without the idea of agency (or the notin I do this)? without attachment? after annihilating or going beyond all the pairs of opposites such as heat and cold? gain and loss? victoyr and defeat? etc. Dharma and Adharma? or merit and demerit will not touch that Karma Yogi who works without attachment and egoism. The Karma Yogi consecrates all his works and their fruits as offerings unto the Lord (Isvararpanam) and thus obtains the grace of the Lord (Isvaraprasada).