शुभाशुभफलैरेवं मोक्ष्यसे कर्मबन्धनैः | संन्यासयोगयुक्तात्मा विमुक्तो मामुपैष्यसि
śubhāśubhaphalairevaṃ mokṣyase karmabandhanaiḥ . saṃnyāsayogayuktātmā vimukto māmupaiṣyasi
Ainsi, tu seras libéré des liens des actions qui produisent des résultats bons et mauvais. Ayant l'esprit imprégné du yoga du renoncement et étant libéré, tu M'atteindras.
Thus, you will become free from bondage in the form of actions which are productive of good and bad results. Havng your mind inbued with the yoga of renunciation and becoming free, you will attain Me.
Ainsi, en M'offrant tout, tu seras libéré. Le renoncement aux fruits de toutes les actions est le Sannyasa. Celui dont l'esprit est inébranlable dans le Yoga du renoncement (Sannyasa-yoga-yuktatma) est ainsi équipé. L'acte d'offrir tout au Seigneur constitue le Yoga du renoncement. Avec un esprit doté de renoncement et de Yoga, tu seras libéré des résultats bons et mauvais de tes actions, même de ton vivant, et tu viendras à Moi lorsque ce corps tombera. Le Seigneur n'est pas partial ; Sa grâce est universelle, mais seuls ceux qui ouvrent leur cœur par la dévotion peuvent la recevoir pleinement.
Evam Thus -- when you thus offer everything to Me.Renunciation of the fruits of all works is Sannyasa. He who is eipped with the mind steadfast in the Yog of renunciation is Sannyasayogayuktatma. The act of offering everything unto the Lord,constitutes the Yoga of renunciation. It is also Yoga as it is an action. With the mind endowed with renunciation and Yoga thou shalt be freed from good and evil results while yet living and thou shalt come unto Me when this body falls.An objector says? Then the Lord has love and hatred as He confers His grace on His devotees only and not on others.The answer is? Not so. The Lord is impartial and is beyond love and hatred. His grace flows towards all. But the devotee recieves it freely as he has opened his heart to the reception of His grace.This is explained in the next verse.