प्रकृतिं स्वामवष्टभ्य विसृजामि पुनः पुनः | भूतग्राममिमं कृत्स्नमवशं प्रकृतेर्वशात्
prakṛtiṃ svāmavaṣṭabhya visṛjāmi punaḥ punaḥ . bhūtagrāmamimaṃ kṛtsnamavaśaṃ prakṛtervaśāt
En animant Ma propre Prakriti, Je projette encore et encore toute cette multitude d'êtres qui sont impuissants sous l'influence de leur propre nature.
Keeping My own prakrti under control, I project forth again and again the whole of this multitude of beings which are powerless owing to the influence of (their own) nature.
Le Seigneur active Sa propre Prakriti, qui, sous Son influence, manifeste sans cesse la multitude des êtres. Ces êtres sont impuissants, car ils sont soumis aux forces de la nature et aux afflictions (kleshas) qui la composent.
The Lord leans on? presses or embraces Nature. He invigorates and fertilises Nature which had gone to sleep at the end of the Mahakalpa or universal dissolution and projects again and again this whole multitude of beings. He gazes at each level and plane after plane comes into being.The term Prakriti denotes or indicates the five Kleshas or afflictions? viz.? Avidya (ignorance)? Asmita (egoism)? Raga (likes)? Dvesha (dislikes) and Abhinivesa (clinging to earthly life). (Cf.IV.6)