न च मत्स्थानि भूतानि पश्य मे योगमैश्वरम् | भूतभृन्न च भूतस्थो ममात्मा भूतभावनः
na ca matsthāni bhūtāni paśya me yogamaiśvaram . bhūtabhṛnna ca bhūtastho mamātmā bhūtabhāvanaḥ
Et pourtant, les êtres ne résident pas en Moi. Contemple Mon divin Yoga (pouvoir mystique) ! Je suis le soutien et le créateur des êtres, mais Mon Soi n'est pas contenu dans les êtres.
Nor do the beings dwell in Me. Behod My divine Yoga! I am the sustainer and originator of beings, but My Self is not contained in the beings.
Le Brahman, étant subtil et sans attributs, n'a aucune connexion réelle avec les objets matériels, même s'Il les soutient et les crée. C'est un grand mystère (Yoga aiśvaram) que le Soi puisse être le support de tout sans être contenu en quoi que ce soit.
Brahman or the Self no connection with any object as It is very subtle and attributes and formless and so It is unattached (Asanga). There cannot be any real connection between matter and Spirit. Saakara (an object with form) can have no connection with Nirakara (the formless). How could this be Devoid of attachment It is never attached. (Brihadaranyaka Upanishad? III.9.26) Though unattached? It supports all beings It is the efficient or instrumental cause It brings forth all beings but It does not dwell in them? because It is unconnected with any object. This is a great mystery. Just as the dreamer has no connection with the dream object? just as ether or air has no connection with the vessel? so also Brahman has no connection with the objects or the body. The connection between the Self and the physical body is illusory.The Adhishthana or support (Brahman) for the illusory object (Kalpitam) superimposed on,Brahman has no connection whatsoever with the alities or the defects of the objects that are superimposed on the Absolute. The snake is superimposed on a rope. The rope is the support (Adhishthana) for the illusory snake (Kalpitam). This is an example of superimposition or Adhyasa. (Cf.VII.25X.7.XI.8)