अधिभूतं क्षरो भावः पुरुषश्चाधिदैवतम् | अधियज्ञोऽहमेवात्र देहे देहभृतां वर
adhibhūtaṃ kṣaro bhāvaḥ puruṣaścādhidaivatam . adhiyajño.ahamevātra dehe dehabhṛtāṃ vara
Adhibhūta est l'entité périssable ; Puruṣa est adhidaivata. Ô le meilleur des êtres incarnés, Je suis Moi-même l'Adhiyajña ici, dans ce corps.
The which exists in the physical plane is the mutable entity, and what exists in the divine plane is the Person. O best among the embodied beings, I Myself am the entity that exists in the sacrifice in this body.
Krishna continue de définir les termes. Adhibhūta représente la nature matérielle et périssable, tandis qu'Adhidaivata est le Puruṣa, l'Être divin. Le Seigneur révèle ensuite qu'Il est Lui-même l'Adhiyajña, le principe du sacrifice, résidant au sein de chaque corps.
Adhibhuta the perishable nature the changing universe of the five elements with all its objects all the material objects everything that has birth the changing world of names and forms.Adhidaiva Purusha literally means that by which everything is filled (pur to fill). It may also mean that which lies in this body. It is Hiranyagarbha or the universal soul or the sustainer from whom all living beings derive their sensepower. It is the witnessing consciousness.Adhiyajna Consciousness the presiding deity of sacrifice. The Lord of all works and sacrifice isVishnu. Lord Vishnu identifies Himself with all sacrificial acts. Yajna is verily Vishnu? says the Taittiriya Samhita of the Veda. Lord Krishna says? I am the presiding deity in all acts of sacrifice in the body. All sacrifices are done by the body and so it may be said that they rest in the body.