वेदेषु यज्ञेषु तपःसु चैव दानेषु यत्पुण्यफलं प्रदिष्टम् | अत्येति तत्सर्वमिदं विदित्वा योगी परं स्थानमुपैति चाद्यम्
vedeṣu yajñeṣu tapaḥsu caiva dāneṣu yatpuṇyaphalaṃ pradiṣṭam . atyeti tatsarvamidaṃ viditvā yogī paraṃ sthānamupaiti cādyam
வேதங்களிலும், யாகங்களிலும், தவங்களிலும், தானங்களிலும் எந்தப் புண்ணிய பலன் கூறப்பட்டுள்ளதோ, அதையெல்லாம் இந்த ஞானத்தை அறிந்த யோகி கடந்து, ஆதியான பரம நிலையை அடைகிறான்.
Having known this, the yogi transcends all those results of rigtheous deeds that are declared with regard to the Vedas, sacrifices, austerities and also charities, and he reaches the primordial supreme State.
இந்த ஞானத்தை அறிந்த யோகி, வேதங்கள், யாகங்கள், தவங்கள் மற்றும் தானங்களால் கிடைக்கும் அனைத்து புண்ணிய பலன்களையும் கடந்து, ஆதிமூலமான பரம பிரம்ம நிலையை அடைகிறான். இது யோகத்தின் பெருமையைக் கூறுகிறது.
The glory of Yoga is described in this verse. Whatever meritorious effect is declared in the scriptures to accrue from the proper study of the Vedas? from the performance of sacrifices properly? from the practice of austerities -- above all these rises the Yogi who rightly understands and follows the teaching imparted by Lord Krishna in His answers to the seven estions put by Arjuna? and who meditates on Brahman. He attains to the Supreme Abode of Brahman Which existed even in the beginning (primeval)? and is the first or ancient.Idam Viditva Having known this. Having known properly the answers given by the Lord to the seven estions put by Arjuna at the beginning of this chapter.(This chapter is known by the name Abhyasa Yoga also.)Thus in the Upanishads of the glorious Bhagavad Gita? the science of the Eternal? the scripture of Yoga? the dialogue between Sri Krishna and Arjuna? ends the eighth discourse entitledThe Yoga of the Imperishable Brahman. ,