Gita 13.32: Being without beginning and without alities, O son of Kunti, this immutable, sup...

بھگوت گیتا / باب 13.32

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سنسکرت

انگریزی ویڈیو جلد آ رہی ہے

ہندی

Sanskrit

अनादित्वान्निर्गुणत्वात्परमात्मायमव्ययः | शरीरस्थोऽपि कौन्तेय न करोति न लिप्यते

حرف نویسی

anāditvānnirguṇatvātparamātmāyamavyayaḥ . śarīrastho.api kaunteya na karoti na lipyate

انگریزی

Being without beginning and without alities, O son of Kunti, this immutable, supreme Self does not act. nor is It affected [Also translated as tainted.-Tr.], although existing in the body.

ہندی

جلد آ رہا ہے

Sanskrit
انگریزی

अनादित्वात्

being without beginning

निर्गुणत्वात्

being devoid of alities

परमात्मा

the Supreme Self

अयम्

this

अव्ययः

imperishable

शरीरस्थः

dwelling in this body

अपि

though

कौन्तेय

O son of Kunti (Arjuna)

न

not करोति acts

न

not

लिप्यते

is tainted.

دریافت کریںتمام ابواب ہنومان چالیسا مقدس متون مقدس دعائیں مضامین

باب 13 سے مزید

تمام شلوک دیکھیں →

13.1Swami Gambhirananda has not translated this sloka. Many editions of the Bhagavadgita do not contain this sloka, including the commentary by Sankaracharya. If this sloka is included, the total number of slokas in the Bhagavadgita is 701.13.2The Blessed Lord said O son of Kunti, this body is referred to as the 'field'. Those who are versed in this call him who is conscious of it as the 'knower of the field'.13.3And, O scion of the Bharata dynasty, under-stand Me to be the 'Knower of the field' in all the fields. In My opinion, that is Knowledge which is the knowlege of th field and the knower of the field.13.4Hear from Me in brief about (all) that as to what that field is and how it is; what its changes are, and from what cause arises what effect; and who He is, and what His powers are.13.5It has been sung of in various ways by the Rsis, separately by the different kinds [The different branches of Vedic texts.] of Vedic texts, and also by the rational and convicing sentences themselves which are indicatvie of and lead of Brahman.13.6The great elements, egoism, intellect and the Unmanifest itself; the ten organs and the one, and the five objects of the senses;13.7Desire, repulsion, happiness, sorrow, the aggregate (of body and organs), sentience, fortitude- this field, together with its modifications, has been spoken of briefly.13.8Humility, unpretentiousness, non-injury, for-bearance, sincerity, service of the teacher, cleanliness, steadiness, control of body and organs;13.9Non-attachment with regard to objects of the senses, and also absence of egotism; seeing the evil in birth, death, old age, diseases and miseries;13.10Non-attachment and absence of fondness with regard to sons, wives, homes, etc., and constant eanimity of the mind with regard to the attainment of the desirable and the undesirable;