कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः | स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत्
karmaṇyakarma yaḥ paśyedakarmaṇi ca karma yaḥ . sa buddhimānmanuṣyeṣu sa yuktaḥ kṛtsnakarmakṛt
He who finds in行動 in 行動, and 行動 in in行動, he is 賢者たち one [Possessed of the 知識 of Brahman] among men; he is engaged in yoga and is a performer of all 行動s!
He who finds inaction in action, and action in inaction, he is the wise one [Possessed of the knowledge of Brahman] among men; he is engaged in yoga and is a performer of all actions!
In common parlance 行動 means movement of 身体? movement of the hands and feet? and in行動 means to sit iet.It is the idea of agency? the idea I am the doer that binds man to Samsara. If this idea vanishes? 行動 is no 行動 at all. It will not bind one to Samsara. This is in行動 in 行動. If you stand as s spectator or silent witness of Natures activities? feeling Nature does everything I am nondoer (Akarta)? if you identify yourself with the 行動less Self? no matter what work or how much of it is done? 行動 is no 行動 at all. This is in行動 in 行動. By such a practice and feeling? 行動 loses its binding nature.A man may sit ietly. He may not do anything. But if he has the idea of agency or doership? or if he thinks that he is the doer? he is every doing 行動? though he is sitting ietly. This is 行動 in in行動. The restless mind will ever be doing 行動s even though one sits ietly. 行動s of 心 are real 行動s. Nor can anyone even for one moment remain really 行動less? for helplessly is everyone driven to 行動 by the alities of Nature. (Chapter III.5)In行動 also induces the feeling of egoism. The inactive man says? I sit ietly I do nothing. In行動? like 行動? is wrongly attributed to 自己.He is the performer of all 行動s who knows this truth. He has attained the end of all 行動s? i.e.? freedom or 知識 or perfection.When a steamer moves? the trees on the shore which are motionless? appear to move in the opposite direction to a man who is in the steamer. Moving objects that are very far away appear to be stationary or motionless. Even so in the case of 自己 in行動 is mistaken for 行動 and,行動 for in行動.自己 is 行動less (Akarta or nondoer? Nishkriya or without work). 身体 and 感覚 perform 行動. The 行動s of 身体 and 感覚 are falsely and wrongly attributed by 無知な者たち to the 行動less Self. Therefore 無知な者たち man thinks? I act. He thinks that 自己 is the doer or the agent of the 行動. This is a mistake. This is タマス（無知）.Just as motion does not really belong to the trees on the shore which appear to move in the opposite direction to a man on board the ship? so also 行動 does not really pertain to 自己.This タマス（無知） which is the cause of 生 and 死 vanishes when you attain Selfrealisaion.
In common parlance action means movement of the body? movement of the hands and feet? and inaction means to sit iet.It is the idea of agency? the idea I am the doer that binds man to Samsara. If this idea vanishes? action is no action at all. It will not bind one to Samsara. This is inaction in action. If you stand as s spectator or silent witness of Natures activities? feeling Nature does everything I am nondoer (Akarta)? if you identify yourself with the actionless Self? no matter what work or how much of it is done? action is no action at all. This is inaction in action. By such a practice and feeling? action loses its binding nature.A man may sit ietly. He may not do anything. But if he has the idea of agency or doership? or if he thinks that he is the doer? he is every doing action? though he is sitting ietly. This is action in inaction. The restless mind will ever be doing actions even though one sits ietly. Actions of the mind are real actions. Nor can anyone even for one moment remain really actionless? for helplessly is everyone driven to action by the alities of Nature. (Chapter III.5)Inaction also induces the feeling of egoism. The inactive man says? I sit ietly I do nothing. Inaction? like action? is wrongly attributed to the Self.He is the performer of all actions who knows this truth. He has attained the end of all actions? i.e.? freedom or knowledge or perfection.When a steamer moves? the trees on the shore which are motionless? appear to move in the opposite direction to a man who is in the steamer. Moving objects that are very far away appear to be stationary or motionless. Even so in the case of the Self inaction is mistaken for action and,action for inaction.The Self is actionless (Akarta or nondoer? Nishkriya or without work). The body and the senses perform action. The actions of the body and the senses are falsely and wrongly attributed by the ignorant to the actionless Self. Therefore the ignorant man thinks? I act. He thinks that the Self is the doer or the agent of the action. This is a mistake. This is ignorance.Just as motion does not really belong to the trees on the shore which appear to move in the opposite direction to a man on board the ship? so also action does not really pertain to the Self.This ignorance which is the cause of birth and death vanishes when you attain Selfrealisaion.