जन्म कर्म च मे दिव्यमेवं यो वेत्ति तत्त्वतः | त्यक्त्वा देहं पुनर्जन्म नैति मामेति सोऽर्जुन
janma karma ca me divyamevaṃ yo vetti tattvataḥ . tyaktvā dehaṃ punarjanma naiti māmeti so.arjuna
He who thus knows truly the divine 生 and 行動s of Mine does not get rirth after casting off 身体. He attains Me, O Arjuna.
He who thus knows truly the divine birth and actions of Mine does not get rirth after casting off the body. He attains Me, O Arjuna.
The Lord? though apparently born? is always beyond 生 and 死 though apparently active for firmly establishing righteousness? He is ever beyond all 行動s. He who knows this is never born again. He attains 知識 of 自己 and becomes liberated while living.The 生 of the Lord is an illusion. It is Aprakrita (beyond the pale of Nature). It is divine. It is peculiar to the Lord. Though He appears in human form? His body is Chinmaya (full of consciousness? not inert matter as are human bodies composed of the five elements).
The Lord? though apparently born? is always beyond birth and death though apparently active for firmly establishing righteousness? He is ever beyond all actions. He who knows this is never born again. He attains knowledge of the Self and becomes liberated while living.The birth of the Lord is an illusion. It is Aprakrita (beyond the pale of Nature). It is divine. It is peculiar to the Lord. Though He appears in human form? His body is Chinmaya (full of consciousness? not inert matter as are human bodies composed of the five elements).