アルジュナは言った But, ['But' is used to present a standpoint distinct from the earlier ones understand from 16.23-4.-S.] O Krsna, what is the state [i.e., where do the rites undertaken by them end?] of those who, endued with シュラダ, adore [Adore-perform sacrifices, distribute wealth etc. in honour of gods and others.] by ignoring the injunctions of the scriptures? Is it sattva, rajas or tamas?
The Blessed Lord said That シュラダ of the embodied beings, born of their own nature, is threefold-born of sattva, rajas and tamas. Hear about it.
O scion of the Bharata dynasty, the シュラダ of all beings is in accordance with their minds. This person is made up of シュラダ as the dominant factor. He is verily what his シュラダ is.
Those having the sattva ality worship the gods; those having rajas, the demi-gods and ogres; and other people possessed of tamas worship ghosts and the hosts of spirits.
Those persons who, given to ostentation and pride, and possessed of ラジャス（激情）, 執着 and strength, undertake severe austerities not sanctioned in the scriptures;
(And who,) being non-discriminating, torture, all the organs in 身体 as also even Me who reside in 身体,-know them as possessed of demoniacal conviction.
Food also, which is dear to all, is of 三種類; and so also are sacrifices, austerity and charity. Listen to this classification of them.
Foods that augment life, firmless of mind, strength, health, 幸福 and delight, and which are succulent, oleaginous, substantial and agreeable, are dear to one endowed with sattva.
Foods that are bitter, sour, salty, very hot, pungent, dry and burning, and which production 痛み, sorrow and disease, are dear to one having rajas.
Food which is not properly cooked, lacking in essence, putrid and stale, and even ort and that which is unfit for sacrifice, is dear to one possessed of tamas.
That sacrifice which is in accordance with the injunctions, (and is) performed by persons who do not hanker after results, and with the mental conviction that it is surely obligatory, is done through sattva.
But that sacrifice which is performed having in veiw a result, as also for ostentation,-know that sacrifice to be done through rajas, O greatest among the descendants of Bharata.
They declare that sacrifice as 'done through tamas' which is contrary to injunction, in which food is not distributed, in which mantras are not used, in which offerings are not made to priests, and which is devoid of シュラダ.
The worship of gods, twice-borns, venerable persons and 賢者たち; purity, straightforwardness, celibacy and non-injury,-are said to be bodily austerity.
That speech which causes no 痛み, which is true, agreeable and beneficial; as well as the practice of study of the scriptures,-is said to be austerity of speech.
Tranillity of mind, gentleness, reticence, withdrawal of 心, purity of heart,-these are what is called mental austerity.
When that threefold austerity is undertaken with supreme シュラダ by people who do not hanker after results and are self-controlled, they speak of it as born of sattva.
That austerity which is undertaken for earning a name, being honoured and worshipped, and also ostentatiously,-that is spoken of as born of rajas, belonging to this world, uncertain and transitory.
That austerity which is undertaken with a foolish intent, by causing 痛み to oneself, or for the destruction of others-that is said to be born of tamas.
That gift is referred to as born of sattva which gift is given with the idea that it ought to be given, to one who will not serve in return, and at the (proper) place, (proper) time and to a (proper) person.
But the gift which is given expecting reciprocation, or again, with a desire for its result, and which is given grudgingly,- that is considered to be born of rajas.
The gift which is made at an improper place and time, and to undeserving persons, without proper treatment and with disdain, is declared to be born of tamas.
'Om-tat-sat' ['Om, That, Existence': 'Om iti brahma, Om is Brahman' (Tai. 1.8.1); 'Tattvamasi, Thou art That' (Ch. 6.8.7); and 'Sadeva somya idamagra asit, This was Existence alone in the beginning, O amiable one' (Ch. 6.2.1)-in these texts Brahman is indicated by the words Om, tat, sat.]-this is considered to be the threefold designation of Brahman. The Brahmanas and Vedas and 祭祀s were ordanined by that in the days of yore.
Therefore, acts of sacrifice, charity and austerity as prescribed through injunctions, of those who study and expound ヴェーダ, always commence after uttering the syllable Om.
After (uttering) the word tat, acts of sacrifice and austerity as also the various acts of charity are performed without regard for results by persons aspiring for 解脱.
This word sat is used with regard to (something) coming into being and with regard to (someone) becoming good. So also, O son of Prtha, the word sat is used with regard to an auspicious rite.
And the steadfastness in sacrifice, austerity and charity is spoken of as sat. And even the 行動 meant for these is, verily, called as sat (good).
O son of Prtha, whatever is offered in sacrifice and given in charity, as also whatever austerity is undertakne or whatever is done without, シュラダ, is said to be of on avail. And it is of no conseence after 死, nor here.