वीतरागभयक्रोधा मन्मया मामुपाश्रिताः | बहवो ज्ञानतपसा पूता मद्भावमागताः
vītarāgabhayakrodhā manmayā māmupāśritāḥ . bahavo jñānatapasā pūtā madbhāvamāgatāḥ
Many who were devoid of 執着, fear and anger, who were absorbed in Me, who had taken refuge in Me, and were purified by the austerity of 知識, have attained My state.
Many who were devoid of attachment, fear and anger, who were absorbed in Me, who had taken refuge in Me, and were purified by the austerity of Knowledge, have attained My state.
When one gets 知識 of 自己? 執着 to senseobjects ceases. When he realises he is the constant? indestructible? eternal Self and that change is simply a ality of 身体? then he becomes fearless. When he becomes desireless? when he is free from selfishness? when he beholds 自己 only everywhere? how can anger arise in himHe who takes refuge in Brahman or the Absolute becomes firmly devoted to Him. He becomes,absorbed in Him (Brahmalina or Brahmanishtha). Jnanatapas is the fire of wisdom. Just as fire burns cotton? so also this Jnanatapas burns all the latent tendencies (Vasanas)? cravings (Trishnas)? mental impressions (Samskaras)? sins and all 行動s? and purifies the aspirants. (Cf.II.56IV.19to37).
When one gets knowledge of the Self? attachment to senseobjects ceases. When he realises he is the constant? indestructible? eternal Self and that change is simply a ality of the body? then he becomes fearless. When he becomes desireless? when he is free from selfishness? when he beholds the Self only everywhere? how can anger arise in himHe who takes refuge in Brahman or the Absolute becomes firmly devoted to Him. He becomes,absorbed in Him (Brahmalina or Brahmanishtha). Jnanatapas is the fire of wisdom. Just as fire burns cotton? so also this Jnanatapas burns all the latent tendencies (Vasanas)? cravings (Trishnas)? mental impressions (Samskaras)? sins and all actions? and purifies the aspirants. (Cf.II.56IV.19to37).