निराशीर्यतचित्तात्मा त्यक्तसर्वपरिग्रहः | शारीरं केवलं कर्म कुर्वन्नाप्नोति किल्बिषम्
nirāśīryatacittātmā tyaktasarvaparigrahaḥ . śārīraṃ kevalaṃ karma kurvannāpnoti kilbiṣam
One who is without solicitation, who has 心 and organs under control, (and) is totally without possessions, he incurs no sin by performing 行動s merely for the (maintenance of the) body.
One who is without solicitation, who has the mind and organs under control, (and) is totally without possessions, he incurs no sin by performing actions merely for the (maintenance of the) body.
The liberated sage renounces all 行動s except what is necessary for the bare maintenance of 身体. He has abandoned all possessions. He incurs no sin which will cause evil effects. For a man who thirsts for 解脱 (Mumukshu) even righteous activity (Dharma) is a sin as it causes 束縛 to Samsara. Dharma is a golden fetter for him. A golden fetter is also a fetter. A sage is liberated from both Dharma and Adharma? good and evil or virtue and vice. (Cf.III.7)
The liberated sage renounces all actions except what is necessary for the bare maintenance of the body. He has abandoned all possessions. He incurs no sin which will cause evil effects. For a man who thirsts for liberation (Mumukshu) even righteous activity (Dharma) is a sin as it causes bondage to Samsara. Dharma is a golden fetter for him. A golden fetter is also a fetter. A sage is liberated from both Dharma and Adharma? good and evil or virtue and vice. (Cf.III.7)