सर्वभूतेषु येनैकं भावमव्ययमीक्षते | अविभक्तं विभक्तेषु तज्ज्ञानं विद्धि सात्त्विकम्
sarvabhūteṣu yenaikaṃ bhāvamavyayamīkṣate . avibhaktaṃ vibhakteṣu tajjñānaṃ viddhi sāttvikam
جس علم کے ذریعے تمام مخلوقات میں ایک ہی غیر فانی، غیر منقسم حقیقت کو دیکھا جائے، اس علم کو تم ساتوک (ستو گن سے پیدا شدہ) جانو۔
Know that knowledge to be originating from sattva through which one sees a single, undecaying, undivided Entity in all the diversified things.
یہ شلوک ساتوک علم کی تعریف کرتا ہے، جو وہ علم ہے جس کے ذریعے انسان تمام متنوع مخلوقات اور اشیاء میں ایک ہی، غیر فانی اور غیر منقسم حقیقت (آتما یا برہمن) کو دیکھتا ہے۔ یہ علم وحدت اور گہری بصیرت کی طرف لے جاتا ہے، جہاں ظاہری اختلافات کے باوجود بنیادی یکسانیت کا ادراک ہوتا ہے۔
That knowledge that sees no difference in all objects that are perceived? is pure. The seer beholds the one allpervading imperishable substance or essence behind the seeming diversity of the objects. He beholds unity in diversity? one in many? all in one. He sees that all the diverse objects are rooted in the One.Bhavam Reality The One Self.Sarvabhuteshu In all beings From the Unmanifested down to the insentient and unmoving objects.Avyayam Indestructible inexhaustible unchangeable that which cannot be exhausted either in itself or in its properties immutable.Just as the ether is indivisible? so also the Self is indivisible. The Self is the same in all bodies. It is the common consciousness in all bodies. It is not different in different bodies. It is one homogeneous indivisible essence or substance in all bodies? in all beings. Know thou? O Arjuna? this direct and right perception of the nondual Self as Sattvic (pure). (Cf.IV.35VI.29XIII.16?28XVIII.30)