Adiyogi Arts
サービスリサーチブログ動画祈り

探索する

  • 記事
  • Topics
  • AI動画
  • リサーチ
  • 概要
  • プロジェクト
  • プライバシーポリシー

聖典

  • バガヴァッド・ギーター
  • ハヌマーン・チャーリーサー
  • ラームチャリトマーナス
  • 聖なる祈り

バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
Adiyogi Arts
© 2026 Adiyogi Arts
バガヴァッド・ギーター / 章 14 / 節 21
← 前へ次へ →

バガヴァッド・ギーター 14.21

サンスクリット
ヒンディー語
サンスクリット

अर्जुन उवाच | कैर्लिङ्गैस्त्रीन्गुणानेतानतीतो भवति प्रभो | किमाचारः कथं चैतांस्त्रीन्गुणानतिवर्तते

音写

arjuna uvāca . kairliṅgaistrīnguṇānetānatīto bhavati prabho . kimācāraḥ kathaṃ caitāṃstrīnguṇānativartate

日本語

アルジュナは言った O Lord, by what signs is one (known) who has gone beyond these three alities? What is his behaviour, and how does he 超越する these three alities?

English

Arjuna said O Lord, by what signs is one (known) who has gone beyond these three alities? What is his behaviour, and how does he transcend these three alities?

解説 — 日本語

アルジュナは言った O Lord? by what characteristics may a man be recognised as having gone beyond the three alities What is the behaviour of that Trigunatita sage (one who has gone beyond the three alities) and how does he go beyond the world and is above the Gunas Tell me that.These are the characteristics of the sage who has gone beyond the Gunas others should cultivate them.Just as a king is able to remove the grievances and sorrows of his servants? so also the Lord is able to remove the sorrows of His devotees. That is the reason why Arjuna addresses Sri Krishna as Lord and uses the term Prabhu. By using this word? Arjuna hinted to the Lord that He alone was capable of relieving his sorrows and 痛みs. (Cf.II.54)

解説 — English

Arjuna said O Lord? by what characteristics may a man be recognised as having gone beyond the three alities What is the behaviour of that Trigunatita sage (one who has gone beyond the three alities) and how does he go beyond the world and is above the Gunas Tell me that.These are the characteristics of the sage who has gone beyond the Gunas others should cultivate them.Just as a king is able to remove the grievances and sorrows of his servants? so also the Lord is able to remove the sorrows of His devotees. That is the reason why Arjuna addresses Sri Krishna as Lord and uses the term Prabhu. By using this word? Arjuna hinted to the Lord that He alone was capable of relieving his sorrows and pains. (Cf.II.54)

サンスクリット
日本語
English
कैः
by what
by what
लिंगैः
by marks
by marks
त्रीन्
three
three
गुणान्
Gunas
Gunas
एतान्
these
these
अतीतः
crossed
crossed
भवति
becomes
becomes
प्रभो
O Lord
O Lord
किमाचारः
what (is his) conduct
what (is his) conduct
कथम्
how
how
च
and
and
एतान्
these
these
त्रीन्
three
three
गुणान्
Gunas
Gunas
अतिवर्तते
goes beyond.
goes beyond.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第14章のその他

全節を表示 →
14.1The Blessed Lord said I shall speak again of the supreme 知識, the best of all 知識s, by realizing which all the contemplatives reached the highest Perfection from here.14.2Those who attain identity with Me by resorting of this 知識 are not born even during creation, nor do they suffer 痛み during dissolution.14.3My womb is the great-sustainer. In that I place the seed. From that, O scion of the Bharata dynasty, occurs the 生 of all things.14.4O son of Kunti, whatever forms are born from all the wombs, of them the great-sustainer is the womb; I am the father who deposits the seed.14.5O mighty-armed one, the alities, viz sattva, rajas and tamas, born of Nature, being the immutable embodies being to 身体.14.6Among them, sattva, being pure, [Nirmala, pure-transparent, i.e., capable of resisting any form of タマス(無知), and hence as illuminator, i.e.a revealer of Consciousness.] is an illuminator and is harmless. O sinless one, it binds through 執着 to 幸福 and 執着 to 知識.14.7Know rajas to be of the nature of ラジャス(激情), born of hankering and 執着. O son of Kunti, that binds the embodied one through 執着 to 行動.14.8On the other hand, know tamas, which deludes all embodied beings, to be born of タマス(無知). O scion of the Bharata dynasty, that binds through inadvertence, laziness and sleep.14.9O scion of the Bharata dynasty, sattva attaches one to 幸福, rajas to 行動, while tamas, covering up 知識, leads to inadvertence also.14.10O scion of the Bharata dynasty, sattva increases by subduing rajas and tamas, rajas by overpowering sattva and tamas, and tamas by dominating over sattva and rajas.