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バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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バガヴァッド・ギーター / 章 14 / 節 1
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バガヴァッド・ギーター 14.1

サンスクリット
ヒンディー語
サンスクリット

श्रीभगवानुवाच | परं भूयः प्रवक्ष्यामि ज्ञानानां ज्ञानमुत्तमम् | यज्ज्ञात्वा मुनयः सर्वे परां सिद्धिमितो गताः

音写

śrībhagavānuvāca . paraṃ bhūyaḥ pravakṣyāmi jñānānāṃ jñānamuttamam . yajjñātvā munayaḥ sarve parāṃ siddhimito gatāḥ

日本語

The Blessed Lord said I shall speak again of the supreme 知識, the best of all 知識s, by realizing which all the contemplatives reached the highest Perfection from here.

English

The Blessed Lord said I shall speak again of the supreme Knowledge, the best of all knowledges, by realizing which all the contemplatives reached the highest Perfection from here.

解説 — 日本語

Further analysis of the field is made in this chapter.In chapter XIII? verse 21? it has been stated that 執着 to the alities is the cause of Samsara or 生s in good and evil wombs. In this chapter the Lord gives answers to the estions What are the alities of Nature (Gunas) How do they bind a man What are the characteristics of these alities How do they operate How can one obtain freedom from them What are the characteristics of a liberated soulAll 知識 has no reference to the 知識 described in chapter XIII? verse 7 to 10? but it refers to that kind of 知識 which concerns sacrifices. That kind of 知識 which relates to sacrifices cannot give 解脱. But the 知識 which is going to be imparted in this discourse will certainly lead to emancipation. The Lord eulogises this 知識 by the epithets supreme and the best in order to create great interest in Arjuna and other spiritual aspirants.Having learnt this supreme 知識? all the sages who practised Manana or reflection (Munis) have attained perfection after being freed from 束縛 to 身体.Itah After this life after being freed from this 束縛 to 身体.

解説 — English

Further analysis of the field is made in this chapter.In chapter XIII? verse 21? it has been stated that attachment to the alities is the cause of Samsara or births in good and evil wombs. In this chapter the Lord gives answers to the estions What are the alities of Nature (Gunas) How do they bind a man What are the characteristics of these alities How do they operate How can one obtain freedom from them What are the characteristics of a liberated soulAll knowledge has no reference to the knowledge described in chapter XIII? verse 7 to 10? but it refers to that kind of knowledge which concerns sacrifices. That kind of knowledge which relates to sacrifices cannot give liberation. But the knowledge which is going to be imparted in this discourse will certainly lead to emancipation. The Lord eulogises this knowledge by the epithets supreme and the best in order to create great interest in Arjuna and other spiritual aspirants.Having learnt this supreme knowledge? all the sages who practised Manana or reflection (Munis) have attained perfection after being freed from bondage to the body.Itah After this life after being freed from this bondage to the body.

サンスクリット
日本語
English
परम्
supreme
supreme
भूयः
again
again
प्रवक्ष्यामि (I)
will declare
will declare
ज्ञानानाम्
of all knowledge
of all knowledge
ज्ञानम्
knowledge
knowledge
उत्तमम्
the best
the best
यत्
which
which
ज्ञात्वा
having known
having known
मुनयः
the sages
the sages
सर्वे
all
all
पराम्
supreme
supreme
सिद्धिम्
to perfection
to perfection
इतः
after this life
after this life
गताः
gone.
gone.
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第14章のその他

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14.2Those who attain identity with Me by resorting of this 知識 are not born even during creation, nor do they suffer 痛み during dissolution.14.3My womb is the great-sustainer. In that I place the seed. From that, O scion of the Bharata dynasty, occurs the 生 of all things.14.4O son of Kunti, whatever forms are born from all the wombs, of them the great-sustainer is the womb; I am the father who deposits the seed.14.5O mighty-armed one, the alities, viz sattva, rajas and tamas, born of Nature, being the immutable embodies being to 身体.14.6Among them, sattva, being pure, [Nirmala, pure-transparent, i.e., capable of resisting any form of タマス(無知), and hence as illuminator, i.e.a revealer of Consciousness.] is an illuminator and is harmless. O sinless one, it binds through 執着 to 幸福 and 執着 to 知識.14.7Know rajas to be of the nature of ラジャス(激情), born of hankering and 執着. O son of Kunti, that binds the embodied one through 執着 to 行動.14.8On the other hand, know tamas, which deludes all embodied beings, to be born of タマス(無知). O scion of the Bharata dynasty, that binds through inadvertence, laziness and sleep.14.9O scion of the Bharata dynasty, sattva attaches one to 幸福, rajas to 行動, while tamas, covering up 知識, leads to inadvertence also.14.10O scion of the Bharata dynasty, sattva increases by subduing rajas and tamas, rajas by overpowering sattva and tamas, and tamas by dominating over sattva and rajas.14.11When the illumination that is 知識 radiates in this body through all the doors (of 感覚), then one should know that sattva has increased greatly.